6. Senāsanakkhandhakaṃ

1. Paṭhamabhāṇavāro

Vihārānujānanaṃ

294. Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena bhagavatā bhikkhūnaṃ senāsanaṃ apaññattaṃ hoti. Te ca bhikkhū tahaṃ tahaṃ viharanti – araññe, rukkhamūle, pabbate, kandarāyaṃ, giriguhāyaṃ, susāne, vanapatthe, ajjhokāse, palālapuñje. Te kālasseva tato tato upanikkhamanti – araññā rukkhamūlā pabbatā kandarā giriguhā susānā vanapatthā ajjhokāsā palālapuñjā, pāsādikena abhikkantena paṭikkantena, ālokitena vilokitena, samiñjitena pasāritena, okkhittacakkhū, iriyāpathasampannā. Tena kho pana samayena rājagahako seṭṭhī [seṭṭhi (ka.)] kālasseva uyyānaṃ agamāsi. Addasā kho rājagahako seṭṭhī te bhikkhū kālasseva tato tato upanikkhamante – araññā rukkhamūlā pabbatā kandarā giriguhā susānā vanapatthā ajjhokāsā palālapuñjā, pāsādikena abhikkantena paṭikkantena, ālokitena vilokitena, samiñjitena pasāritena, okkhittacakkhū, iriyāpathasampanne. Disvānassa cittaṃ pasīdi. Atha kho rājagahako seṭṭhī yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca – ‘‘sacāhaṃ, bhante, vihāre kārāpeyyaṃ, vaseyyātha me vihāresū’’ti? ‘‘Na kho, gahapati, bhagavatā vihārā anuññātā’’ti. ‘‘Tena hi, bhante, bhagavantaṃ paṭipucchitvā mama āroceyyāthā’’ti. ‘‘Evaṃ gahapatī’’ti kho te bhikkhū rājagahakassa seṭṭhissa paṭissutvā yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘rājagahako, bhante, seṭṭhī vihāre kārāpetukāmo. Kathaṃ nu kho, bhante, amhehi [bhante (sī. ka.)] paṭipajjitabba’’nti? Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, pañca leṇāni [pañca senāsanāni (syā.)] – vihāraṃ, aḍḍhayogaṃ, pāsādaṃ, hammiyaṃ, guha’’nti.

Atha kho te bhikkhū yena rājagahako seṭṭhī tenupasaṅkamiṃsu, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavocuṃ – ‘‘anuññātā kho, gahapati, bhagavatā vihārā; yassadāni kālaṃ maññasī’’ti. Atha kho rājagahako seṭṭhī ekāheneva saṭṭhivihāre patiṭṭhāpesi. Atha kho rājagahako seṭṭhī te saṭṭhivihāre pariyosāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājagahako seṭṭhī bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho rājagahako seṭṭhī bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

Atha kho rājagahako seṭṭhī tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena rājagahakassa seṭṭhissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho rājagahako seṭṭhī buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājagahako seṭṭhī bhagavantaṃ etadavoca – ‘‘ete me, bhante, saṭṭhivihārā puññatthikena saggatthikena kārāpitā. Kathāhaṃ, bhante, tesu vihāresu paṭipajjāmī’’ti? ‘‘Tena hi tvaṃ, gahapati, te saṭṭhivihāre āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpehī’’ti. ‘‘Evaṃ bhante’’ti kho rājagahako seṭṭhī bhagavato paṭissutvā te saṭṭhivihāre āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpesi.



这是《住所犍度》的开始部分。以下是完整的直译：
住所犍度
第一诵分
允许精舍
那时，佛陀世尊住在王舍城（现在的拉杰吉尔）竹林栗鼠feeding ground。那时，世尊还未为比丘们规定住所。那些比丘住在各处 - 森林、树下、山上、山洞、岩洞、坟场、荒野、露天、稻草堆。他们清晨从各处出来 - 从森林、树下、山上、山洞、岩洞、坟场、荒野、露天、稻草堆，举止优雅地前进后退，观看四方，屈伸四肢，目光下垂，威仪具足。
那时，王舍城的富商清晨去了花园。王舍城的富商看到那些比丘清晨从各处出来 - 从森林、树下、山上、山洞、岩洞、坟场、荒野、露天、稻草堆，举止优雅地前进后退，观看四方，屈伸四肢，目光下垂，威仪具足。看到后他心生欢喜。然后王舍城的富商走向那些比丘，走近后对那些比丘说："尊者们，如果我建造精舍，你们会住在我的精舍里吗？""居士啊，世尊还未允许精舍。""那么尊者们，请询问世尊后告诉我。""好的，居士。"那些比丘答应了王舍城的富商，然后走向世尊，走近后礼敬世尊，坐在一旁。坐在一旁的那些比丘对世尊说："尊者，王舍城的富商想要建造精舍。尊者，我们应该如何做？"于是世尊以此因缘、以此场合说了法，然后对比丘们说："比丘们，我允许五种shelter - 精舍、半圆顶建筑、多层建筑、平顶建筑、洞窟。"
然后那些比丘走向王舍城的富商，走近后对王舍城的富商说："居士啊，世尊已允许精舍；现在你认为是时候就做吧。"于是王舍城的富商在一天之内建立了六十座精舍。然后王舍城的富商完成那六十座精舍后走向世尊，走近后礼敬世尊，坐在一旁。坐在一旁的王舍城的富商对世尊说："尊者，请世尊和比丘僧团明天接受我的供养。"世尊以沉默表示同意。然后王舍城的富商知道世尊同意后，从座位起身，礼敬世尊，右绕后离开。
然后王舍城的富商在那夜过后准备了精美的硬食软食，让人告知世尊时间已到："尊者，时间已到，饭食已备。"于是世尊在上午穿好衣服，拿着钵和衣走向王舍城富商的住所，走近后坐在准备好的座位上，和比丘僧团一起。然后王舍城的富商亲手以精美的硬食软食供养满足以佛陀为首的比丘僧团。当世尊用完餐，放下手中的钵，王舍城的富商坐在一旁。坐在一旁的王舍城的富商对世尊说："尊者，我为了功德、为了天界而建造了这六十座精舍。尊者，我应该如何处置这些精舍？""那么居士，你把这六十座精舍施与四方来去的僧团吧。""好的，尊者。"王舍城的富商答应了世尊，把那六十座精舍施与四方来去的僧团。

295. Atha kho bhagavā rājagahakaṃ seṭṭhiṃ imāhi gāthāhi anumodi –

‘‘Sītaṃ uṇhaṃ paṭihanti [paṭihanati (ka.)], tato vāḷamigāni ca;

Sarīsape ca makase, sisire cāpi vuṭṭhiyo.

‘‘Tato vātātapo ghore, sañjāto [vātātape ghore, sañjāte (ka. saddanīti)] paṭihaññati;

Leṇatthañca sukhatthañca, jhāyituñca vipassituṃ.

‘‘Vihāradānaṃ saṅghassa, aggaṃ buddhena [buddhehi (syā.)] vaṇṇitaṃ;

Tasmā hi paṇḍito, poso sampassaṃ atthamattano.

‘‘Vihāre kāraye ramme, vāsayettha bahussute;

Tesaṃ annañca pānañca, vatthasenāsanāni ca;

Dadeyya ujubhūtesu, vippasannena cetasā.

‘‘Te tassa dhammaṃ desenti, sabbadukkhāpanūdanaṃ;

Yaṃ so dhammaṃ idhaññāya, parinibbāti anāsavo’’ti.

Atha kho bhagavā rājagahakaṃ seṭṭhiṃ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.

296. Assosuṃ kho manussā – ‘‘bhagavatā kira vihārā anuññātā’’ti sakkaccaṃ [te sakkaccaṃ (syā. kaṃ.)] vihāre kārāpenti. Te vihārā akavāṭakā honti; ahīpi vicchikāpi satapadiyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kavāṭa’’nti. Bhittichiddaṃ karitvā valliyāpi rajjuyāpi kavāṭaṃ bandhanti. Undūrehipi upacikāhipi khajjanti. Khayitabandhanāni kavāṭāni patanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsaka’’nti . Kavāṭā na phusīyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āviñchanacchiddaṃ āviñchanarajju’’nti. Kavāṭā na thakiyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭika’’nti.

Tena kho pana samayena bhikkhū na sakkonti kavāṭaṃ apāpurituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tāḷacchiddaṃ. Tīṇi tāḷāni – lohatāḷaṃ, kaṭṭhatāḷaṃ, visāṇatāḷa’’nti. Yehi [yepi (sī. syā.)] te ugghāṭetvā pavisanti [visāṇatāḷaṃ, yehi te ugghāṭetvā pavisantīti (ka.)], vihārā aguttā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, yantakaṃ sūcika’’nti.

Tena kho pana samayena vihārā tiṇacchadanā honti; sītakāle sītā, uṇhakāle uṇhā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātu’’nti.

Tena kho pana samayena vihārā avātapānakā honti acakkhussā duggandhā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tīṇi vātapānāni – vedikāvātapānaṃ, jālavātapānaṃ, salākavātapāna’’nti. Vātapānantarikāya kāḷakāpi vagguliyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vātapānacakkalika’’nti. Cakkalikantarikāyapi kāḷakāpi vagguliyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vātapānakavāṭakaṃ vātapānabhisika’’nti.

Tena kho pana samayena bhikkhū chamāyaṃ sayanti. Gattānipi cīvarānipi paṃsukitāni honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tiṇasanthāraka’’nti. Tiṇasanthārako undūrehipi upacikāhipi khajjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, miḍḍhi’’nti [mīḍhanti (sī.), miḍhinti (syā.)]. Miḍḍhiyā gattāni dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bidalamañcaka’’nti.

Mañcapīṭhādianujānanaṃ




以下是完整的中文直译：
然后世尊用这些偈颂赞叹王舍城的长者 -
"它抵御寒冷和炎热，以及野兽；
还有爬虫和蚊虫，以及寒冷和雨水。
它抵御可怕的风和热，当它们生起时；
为了庇护、舒适、禅修和内观。
佛陀赞扬僧团的精舍布施为最上；
因此智者应当为自己的利益，
建造令人愉悦的精舍，让多闻者居住；
以清净之心，向正直者
布施食物、饮料、衣服和住处。
他们为他说法，去除一切苦；
他在此了知法后，无漏而般涅槃。"
然后世尊用这些偈颂赞叹王舍城的长者后，从座位起身离开。
人们听说："据说世尊允许建造精舍。"他们恭敬地建造精舍。这些精舍没有门，蛇、蝎子和蜈蚣都进来了。他们把这件事告诉世尊。"比丘们，我允许安装门。"他们在墙上开洞，用藤蔓或绳子系门。被老鼠和白蚁咬坏。绑缚被咬坏的门掉下来。他们把这件事告诉世尊。"比丘们，我允许使用门框、门槛和上门框。"门关不上。他们把这件事告诉世尊。"比丘们，我允许使用拉门的孔和拉门的绳子。"门锁不上。他们把这件事告诉世尊。"比丘们，我允许使用门闩、门栓、门锁和门钩。"
那时，比丘们无法打开门。他们把这件事告诉世尊。"比丘们，我允许使用钥匙孔。三种钥匙 - 铜钥匙、木钥匙、角制钥匙。"即使他们打开门进去，精舍也不安全。他们把这件事告诉世尊。"比丘们，我允许使用转轴和门闩。"
那时，精舍是茅草屋顶的；冬天冷，夏天热。他们把这件事告诉世尊。"比丘们，我允许编织后涂抹泥土。"
那时，精舍没有窗户，光线不足且有异味。他们把这件事告诉世尊。"比丘们，我允许三种窗户 - 栏杆窗、网格窗和木条窗。"从窗户缝隙进来蚊子和蝙蝠。他们把这件事告诉世尊。"比丘们，我允许使用窗帘。"从窗帘缝隙也进来蚊子和蝙蝠。他们把这件事告诉世尊。"比丘们，我允许使用窗户小门和窗户垫子。"
那时，比丘们睡在地上。身体和衣服都沾满灰尘。他们把这件事告诉世尊。"比丘们，我允许使用草席。"草席被老鼠和白蚁咬坏。他们把这件事告诉世尊。"比丘们，我允许使用木板。"木板让身体疼痛。他们把这件事告诉世尊。"比丘们，我允许使用

297. Tena kho pana samayena saṅghassa sosāniko masārako mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, masārakaṃ mañca’’nti. Masārakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, masārakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko bundikābaddho mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bundikābaddhaṃ mañca’’nti. Bundikābaddhaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bundikābaddhaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko kuḷīrapādako mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave , kuḷīrapādakaṃ mañca’’nti. Kuḷīrapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave , kuḷīrapādakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko āhaccapādako mañco uppanno hoti. Bhagavato etamatthaṃ orācesuṃ. ‘‘Anujānāmi, bhikkhave, āhaccapādakaṃ mañca’’nti. Āhaccapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āhaccapādakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa āsandiko uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āsandika’’nti. Uccako āsandiko uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccakampi āsandika’’nti. Sattaṅgo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sattaṅga’’nti. Uccako sattaṅgo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccakampi sattaṅga’’nti. Bhaddapīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhaddapīṭha’’nti. Pīṭhikā uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pīṭhika’’nti. Eḷakapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, eḷakapādakaṃ pīṭha’’nti. Āmalakavaṭṭikaṃ [āmalakavaṇṭikaṃ (syā.)] pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āmalakavaṭṭikaṃ pīṭha’’nti. Phalakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phalaka’’nti. Kocchaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, koccha’’nti. Palālapīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ . ‘‘Anujānāmi, bhikkhave, palālapīṭha’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū ucce mañce sayanti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ucce mañce sayitabbaṃ. Yo sayeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu nīce mañce sayanto ahinā daṭṭho hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, mañcapaṭipādaka’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū ucce mañcapaṭipādake dhārenti, saha mañcapaṭipādakehi pavedhenti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccā mañcapaṭipādakā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhaṅgulaparamaṃ mañcapaṭipādaka’’nti.

Tena kho pana samayena saṅghassa suttaṃ uppannaṃ hoti . Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, suttaṃ mañcaṃ veṭhetu’’nti [vetunti (sī.)]. Aṅgāni bahusuttaṃ pariyādiyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aṅge vijjhitvā aṭṭhapadakaṃ veṭhetu’’nti. Coḷakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, cimilikaṃ kātu’’nti. Tūlikā uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vijaṭetvā bibbohanaṃ [bimbohanaṃ (sī. syā. bimba + ohanaṃ)] kātuṃ. Tīṇi tūlāni – rukkhatūlaṃ, latātūlaṃ, poṭakitūla’’nti.


以下是完整的中文直译：
那时，僧团获得了一张从墓地来的木制床。他们把这件事告诉世尊。"比丘们，我允许使用木制床。"获得了一张木制椅子。他们把这件事告诉世尊。"比丘们，我允许使用木制椅子。"
那时，僧团获得了一张从墓地来的捆绑式床。他们把这件事告诉世尊。"比丘们，我允许使用捆绑式床。"获得了一张捆绑式椅子。他们把这件事告诉世尊。"比丘们，我允许使用捆绑式椅子。"
那时，僧团获得了一张从墓地来的蟹脚床。他们把这件事告诉世尊。"比丘们，我允许使用蟹脚床。"获得了一张蟹脚椅子。他们把这件事告诉世尊。"比丘们，我允许使用蟹脚椅子。"
那时，僧团获得了一张从墓地来的可拆卸脚的床。他们把这件事告诉世尊。"比丘们，我允许使用可拆卸脚的床。"获得了一张可拆卸脚的椅子。他们把这件事告诉世尊。"比丘们，我允许使用可拆卸脚的椅子。"
那时，僧团获得了一张长椅。他们把这件事告诉世尊。"比丘们，我允许使用长椅。"获得了一张高长椅。他们把这件事告诉世尊。"比丘们，我也允许使用高长椅。"获得了一张七肢椅。他们把这件事告诉世尊。"比丘们，我允许使用七肢椅。"获得了一张高七肢椅。他们把这件事告诉世尊。"比丘们，我也允许使用高七肢椅。"获得了一张吉祥椅。他们把这件事告诉世尊。"比丘们，我允许使用吉祥椅。"获得了一张小凳子。他们把这件事告诉世尊。"比丘们，我允许使用小凳子。"获得了一张羊脚椅。他们把这件事告诉世尊。"比丘们，我允许使用羊脚椅。"获得了一张余甘子形椅。他们把这件事告诉世尊。"比丘们，我允许使用余甘子形椅。"获得了一块木板。他们把这件事告诉世尊。"比丘们，我允许使用木板。"获得了一张编织椅。他们把这件事告诉世尊。"比丘们，我允许使用编织椅。"获得了一张草椅。他们把这件事告诉世尊。"比丘们，我允许使用草椅。"
那时，六群比丘睡在高床上。人们在参观精舍时看到后抱怨、批评、指责说："就像在家享受欲乐的人一样。"他们把这件事告诉世尊。"比丘们，不应睡在高床上。谁睡了，犯突吉罗罪。"
那时，一位比丘睡在低床上被蛇咬了。他们把这件事告诉世尊。"比丘们，我允许使用床脚。"
那时，六群比丘使用高床脚，连同床脚一起摇晃。人们在参观精舍时看到后抱怨、批评、指责说："就像在家享受欲乐的人一样。"他们把这件事告诉世尊。"比丘们，不应使用高床脚。谁使用了，犯突吉罗罪。比丘们，我允许最高八指宽的床脚。"
那时，僧团获得了线。他们把这件事告诉世尊。"比丘们，我允许用线编织床。"床架消耗了太多线。他们把这件事告诉世尊。"比丘们，我允许在床架上钻孔，以八字形编织。"获得了布料。他们把这件事告诉世尊。"比丘们，我允许做床垫。"获得了棉絮。他们把这件事告诉世尊。"比丘们，我允许拆开后做枕头。三种棉絮：树棉、藤棉、草棉。"


Tena kho pana samayena chabbaggiyā bhikkhū addhakāyikāni [aḍḍhakāyikāni (ka.)] bibbohanāni dhārenti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, aḍḍhakāyikāni bibbohanāni dhāretabbāni. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sīsappamāṇaṃ bibbohanaṃ kātu’’nti.

Tena kho pana samayena rājagahe giraggasamajjo hoti. Manussā mahāmattānaṃ atthāya bhisiyo paṭiyādenti – uṇṇabhisiṃ, coḷabhisiṃ, vākabhisiṃ, tiṇabhisiṃ, paṇṇabhisiṃ. Te vītivatte samajje chaviṃ uppāṭetvā haranti. Addasāsuṃ kho bhikkhū samajjaṭṭhāne bahuṃ uṇṇampi coḷakampi vākampi tiṇampi paṇṇampi chaṭṭitaṃ. Disvāna bhagavato etamatthaṃ ārocesuṃ . ‘‘Anujānāmi, bhikkhave, pañca bhisiyo – uṇṇabhisiṃ, coḷabhisiṃ, vākabhisiṃ, tiṇabhisiṃ, paṇṇabhisi’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhārikaṃ dussaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhisiṃ onandhitu’’nti [onaddhituṃ (syā.)].

Tena kho pana samayena bhikkhū mañcabhisiṃ pīṭhe santharanti, pīṭhabhisiṃ mañce santharanti. Bhisiyo paribhijjanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, onaddhamañcaṃ [onaddhamañcaṃ (ka.) evamuparipi] onaddhapīṭha’’nti. Ullokaṃ akaritvā santharanti, heṭṭhato nipatanti [nipaṭanti (ka.), nipphaṭanti (sī.), nippāṭenti (syā.)] …pe… ‘‘anujānāmi, bhikkhave, ullokaṃ karitvā santharitvā bhisiṃ onandhitu’’nti. Chaviṃ uppāṭetvā haranti…pe… ‘‘anujānāmi, bhikkhave, phositu’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, bhattikamma’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, hatthabhattikamma’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, hatthabhatti’’nti.

Setavaṇṇādianujānanaṃ

298. Tena kho pana samayena titthiyānaṃ seyyāyo setavaṇṇā honti, kāḷavaṇṇakatā bhūmi, gerukaparikammakatā bhitti. Bahū manussā seyyāpekkhakā gacchanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vihāre setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikamma’’nti .

Tena kho pana samayena pharusāya bhittiyā setavaṇṇo na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā setavaṇṇaṃ nipātetu’’nti. Setavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, saṇhamattikaṃ datvā pāṇikāya paṭibāhetvā setavaṇṇaṃ nipātetu’’nti. Setavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, ikkāsaṃ piṭṭhamadda’’nti.

Tena kho pana samayena pharusāya bhittiyā gerukā na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā gerukaṃ nipātetu’’nti. Gerukā anibandhanīyā hoti …pe… ‘‘anujānāmi, bhikkhave, kuṇḍakamattikaṃ datvā pāṇikāya paṭibāhetvā gerukaṃ nipātetu’’nti. Gerukā anibandhanīyā hoti…pe… ‘‘anujānāmi, bhikkhave, sāsapakuṭṭaṃ sitthatelaka’’nti. Accussannaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, coḷakena paccuddharitu’’nti.

Tena kho pana samayena pharusāya bhūmiyā kāḷavaṇṇo na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā kāḷavaṇṇaṃ nipātetu’’nti. Kāḷavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, gaṇḍumattikaṃ datvā pāṇikāya paṭibāhetvā kāḷavaṇṇaṃ nipātetu’’nti. Kāḷavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, ikkāsaṃ kasāva’’nti.

Paṭibhānacittapaṭikkhepaṃ

299. Tena kho pana samayena chabbaggiyā bhikkhū vihāre paṭibhānacittaṃ kārāpenti – itthirūpakaṃ purisarūpakaṃ. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, paṭibhānacittaṃ kārāpetabbaṃ – itthirūpakaṃ purisarūpakaṃ. Yo kārāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti.

Iṭṭhakācayādianujānanaṃ



以下是完整的中文直译：
那时，六群比丘使用半身大小的枕头。人们在参观精舍时看到后抱怨、批评、指责说："就像在家享受欲乐的人一样。"他们把这件事告诉世尊。"比丘们，不应使用半身大小的枕头。谁使用了，犯突吉罗罪。比丘们，我允许做头部大小的枕头。"
那时，在王舍城（现在的拉杰吉尔）举行山顶集会。人们为大臣们准备了垫子 - 羊毛垫、布垫、树皮垫、草垫、树叶垫。集会结束后，他们剥掉外皮带走。比丘们在集会场地看到很多被丢弃的羊毛、布料、树皮、草和树叶。看到后他们把这件事告诉世尊。"比丘们，我允许五种垫子 - 羊毛垫、布垫、树皮垫、草垫、树叶垫。"
那时，僧团获得了用作卧具配件的布料。他们把这件事告诉世尊。"比丘们，我允许用布包裹垫子。"
那时，比丘们把床垫铺在椅子上，把椅垫铺在床上。垫子被弄坏了。他们把这件事告诉世尊。"比丘们，我允许包裹床和包裹椅子。"他们不做边缘就铺上，从下面掉落......"比丘们，我允许做边缘后铺上并用布包裹垫子。"人们剥掉外皮带走......"比丘们，我允许洒水。"他们还是带走......"比丘们，我允许做花纹。"他们还是带走......"比丘们，我允许做手工花纹。"他们还是带走......"比丘们，我允许做手工装饰。"
允许白色等颜色
那时，外道的床铺是白色的，地面是黑色的，墙壁涂上赭石。许多人来参观床铺。他们把这件事告诉世尊。"比丘们，我允许在精舍使用白色、黑色和赭石涂料。"
那时，白色涂料不能附着在粗糙的墙壁上。他们把这件事告诉世尊。"比丘们，我允许涂上糠粉后用手抹平，再涂上白色。"白色涂料不能粘牢......"比丘们，我允许涂上细泥后用手抹平，再涂上白色。"白色涂料不能粘牢......"比丘们，我允许使用糖浆和面粉糊。"
那时，赭石涂料不能附着在粗糙的墙壁上。他们把这件事告诉世尊。"比丘们，我允许涂上糠粉后用手抹平，再涂上赭石。"赭石涂料不能粘牢......"比丘们，我允许涂上糠泥后用手抹平，再涂上赭石。"赭石涂料不能粘牢......"比丘们，我允许使用芥末粉和油。"涂得太厚......"比丘们，我允许用布擦掉多余的。"
那时，黑色涂料不能附着在粗糙的地面上。他们把这件事告诉世尊。"比丘们，我允许涂上糠粉后用手抹平，再涂上黑色。"黑色涂料不能粘牢......"比丘们，我允许涂上泥土后用手抹平，再涂上黑色。"黑色涂料不能粘牢......"比丘们，我允许使用糖浆和染料。"
禁止绘制人像
那时，六群比丘在精舍绘制有想象力的图画 - 女人像和男人像。人们在参观精舍时看到后抱怨、批评、指责说："就像在家享受欲乐的人一样。"他们把这件事告诉世尊。"比丘们，不应绘制有想象力的图画 - 女人像和男人像。谁绘制了，犯突吉罗罪。比丘们，我允许花卉图案、藤蔓图案、鲨鱼牙图案和五条纹图案。"
允许砖堆等

300. Tena kho pana samayena vihārā nīcavatthukā honti, udakena otthariyyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti.

Tena kho pana samayena vihārā āḷakamandā honti . Bhikkhū hiriyanti nipajjituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tirokaraṇi’’nti. Tirokaraṇiṃ ukkhipitvā olokenti…pe… ‘‘anujānāmi, bhikkhave , aḍḍhakuṭṭaka’’nti. Aḍḍhakuṭṭakā uparito olokenti…pe… ‘‘anujānāmi, bhikkhave, tayo gabbhe – sivikāgabbhaṃ, nāḷikāgabbhaṃ, hammiyagabbha’’nti.

Tena kho pana samayena bhikkhū khuddake vihāre majjhe gabbhaṃ karonti. Upacāro na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, khuddake vihāre ekamantaṃ gabbhaṃ kātuṃ, mahallake majjhe’’ti.

Tena kho pana samayena vihārassa kuṭṭapādo jīrati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi , bhikkhave, kulaṅkapādaka’’nti [kuḷuṅkapādakanti (sī.)]. Vihārassa kuṭṭo ovassati…pe…‘‘anujānāmi, bhikkhave, parittāṇakiṭikaṃ uddasudha’’nti [uddhāsudhanti (syā.)].

Tena kho pana samayena aññatarassa bhikkhuno tiṇacchadanā ahi khandhe patati. So bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṃ bhikkhuṃ etadavocuṃ – ‘‘kissa tvaṃ, āvuso, vissaramakāsī’’ti? Atha kho so bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vitāna’’nti.

Tena kho pana samayena bhikkhū mañcapādepi pīṭhapādepi thavikāyo laggenti. Undūrehipi upacikāhipi khajjanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhittikhilaṃ nāgadantaka’’nti.

Tena kho pana samayena bhikkhū mañcepi pīṭhepi cīvaraṃ nikkhipanti. Cīvaraṃ paribhijjiti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vihāre cīvaravaṃsaṃ cīvararajju’’nti .

Tena kho pana samayena vihārā anāḷindakā honti appaṭissaraṇā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āḷindaṃ paghanaṃ pakuṭṭaṃ [pakuḍḍaṃ (sī.)] osāraka’’nti. Āḷindā pākaṭā honti. Bhikkhū hiriyanti nipajjituṃ…pe… ‘‘anujānāmi, bhikkhave, saṃsaraṇakiṭikaṃ ugghāṭanakiṭika’’nti.

Upaṭṭhānasālāanujānanaṃ



以下是完整的中文直译：
那时，精舍地基低，被水淹没。他们把这件事告诉世尊。"比丘们，我允许建高地基。"堆积的土坍塌了......"比丘们，我允许堆砌三种墙 - 砖墙、石墙、木墙。"上去时感到困难......"比丘们，我允许三种楼梯 - 砖楼梯、石楼梯、木楼梯。"上去时跌倒......"比丘们，我允许扶手。"
那时，精舍是开放式的。比丘们羞于躺下。他们把这件事告诉世尊。"比丘们，我允许使用屏风。"他们掀起屏风往里看......"比丘们，我允许使用半墙。"他们从半墙上方往里看......"比丘们，我允许三种内室 - 轿式内室、管式内室、阁楼式内室。"
那时，比丘们在小精舍中间建内室。没有活动空间。他们把这件事告诉世尊。"比丘们，我允许在小精舍一侧建内室，在大精舍中间建内室。"
那时，精舍的墙脚腐烂了。他们把这件事告诉世尊。"比丘们，我允许使用梁柱。"精舍的墙漏水......"比丘们，我允许使用防水草席和石灰。"
那时，一位比丘的茅草屋顶上有条蛇掉在他肩上。他害怕得大叫。比丘们跑过来问那位比丘："朋友，你为什么大叫？"那位比丘把事情告诉了比丘们。比丘们把这件事告诉世尊。"比丘们，我允许使用天花板。"
那时，比丘们把袋子挂在床脚和椅脚上。被老鼠和白蚁咬坏。他们把这件事告诉世尊。"比丘们，我允许使用墙钉和象牙钉。"
那时，比丘们把衣服放在床上和椅子上。衣服被弄坏了。他们把这件事告诉世尊。"比丘们，我允许在精舍使用衣杆和衣绳。"
那时，精舍没有走廊，没有遮蔽。他们把这件事告诉世尊。"比丘们，我允许建走廊、屋檐、半墙和阳台。"走廊是开放的。比丘们羞于躺下......"比丘们，我允许使用可滑动的草帘和可提起的草帘。"
允许集会堂

301. Tena kho pana samayena bhikkhū ajjhokāse bhattavissaggaṃ karontā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, upaṭṭhānasāla’’nti. Upaṭṭhānasālā nīcavatthukā hoti , udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Upaṭṭhānasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti.

Tena kho pana samayena bhikkhū ajjhokāse chamāya cīvaraṃ pattharanti. Cīvaraṃ paṃsukitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ajjhokāse cīvaravaṃsaṃ cīvararajju’’nti. Pānīyaṃ otappati…pe… ‘‘anujānāmi, bhikkhave, pānīyasālaṃ pānīyamaṇḍapa’’nti. Pānīyasālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Pānīyasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti. Pānīyabhājanaṃ na saṃvijjati…pe… ‘‘anujānāmi, bhikkhave, pānīyasaṅkhaṃ pānīyasarāvaka’’nti.

Pākārādianujānanaṃ

302. Tena kho pana samayena vihārā aparikkhittā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Koṭṭhako na hoti…pe… ‘‘anujānāmi, bhikkhave, koṭṭhaka’’nti. Koṭṭhako nīcavatthuko hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Koṭṭhakassa kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti.

Tena kho pana samayena pariveṇaṃ cikkhallaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, marumbaṃ upakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave , padarasilaṃ nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena bhikkhū pariveṇe tahaṃ tahaṃ aggiṭṭhānaṃ karonti. Pariveṇaṃ uklāpaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ekamantaṃ aggisālaṃ kātu’’nti . Aggisālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Aggisālāya kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Aggisālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti.

Ārāmaparikkhepaanujānanaṃ



以下是完整的中文直译：
那时，比丘们在露天分发食物时因寒冷和炎热而感到疲惫。他们把这件事告诉世尊。"比丘们，我允许建集会堂。"集会堂地基低，被水淹没......"比丘们，我允许建高地基。"堆积的土坍塌了......"比丘们，我允许堆砌三种墙 - 砖墙、石墙、木墙。"上去时感到困难......"比丘们，我允许三种楼梯 - 砖楼梯、石楼梯、木楼梯。"上去时跌倒......"比丘们，我允许扶手。"集会堂里草屑掉落......"比丘们，我允许编织后涂抹泥灰 - 白色、黑色、赭石涂料、花卉图案、藤蔓图案、鲨鱼牙图案、五条纹图案、衣杆和衣绳。"
那时，比丘们在露天地上晾晒衣服。衣服变脏了。他们把这件事告诉世尊。"比丘们，我允许在露天使用衣杆和衣绳。"饮用水被晒热了......"比丘们，我允许建饮水室和饮水亭。"饮水室地基低，被水淹没......"比丘们，我允许建高地基。"堆积的土坍塌了......"比丘们，我允许堆砌三种墙 - 砖墙、石墙、木墙。"上去时感到困难......"比丘们，我允许三种楼梯 - 砖楼梯、石楼梯、木楼梯。"上去时跌倒......"比丘们，我允许扶手。"饮水室里草屑掉落......"比丘们，我允许编织后涂抹泥灰 - 白色、黑色、赭石涂料、花卉图案、藤蔓图案、鲨鱼牙图案、五条纹图案、衣杆和衣绳。"没有饮水容器......"比丘们，我允许使用饮水贝壳和饮水碗。"
允许围墙等
那时，精舍没有围墙。他们把这件事告诉世尊。"比丘们，我允许建三种围墙 - 砖墙、石墙、木墙。"没有门楼......"比丘们，我允许建门楼。"门楼地基低，被水淹没......"比丘们，我允许建高地基。"门楼没有门......"比丘们，我允许安装门、门框、门槛、上门框、门闩、门栓、门锁、门钩、钥匙孔、拉门的孔和拉门的绳子。"门楼里草屑掉落......"比丘们，我允许编织后涂抹泥灰 - 白色、黑色、赭石涂料、花卉图案、藤蔓图案、鲨鱼牙图案、五条纹图案。"
那时，院子里泥泞不堪。他们把这件事告诉世尊。"比丘们，我允许撒沙石。"不够......"比丘们，我允许铺石板。"水积聚......"比丘们，我允许建排水沟。"
那时，比丘们在院子里到处生火。院子变得肮脏。他们把这件事告诉世尊。"比丘们，我允许在一边建火室。"火室地基低，被水淹没......"比丘们，我允许建高地基。"堆积的土坍塌了......"比丘们，我允许堆砌三种墙 - 砖墙、石墙、木墙。"上去时感到困难......"比丘们，我允许三种楼梯 - 砖楼梯、石楼梯、木楼梯。"上去时跌倒......"比丘们，我允许扶手。"火室没有门......"比丘们，我允许安装门、门框、门槛、上门框、门闩、门栓、门锁、门钩、钥匙孔、拉门的孔和拉门的绳子。"火室里草屑掉落......"比丘们，我允许编织后涂抹泥灰 - 白色、黑色、赭石涂料、花卉图案、藤蔓图案、鲨鱼牙图案、五条纹图案、衣杆和衣绳。"
允许园林围墙

303. Tena kho pana samayena ārāmo aparikkhitto hoti. Ajakāpi pasukāpi uparope viheṭhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parikkhipituṃ tayo vāṭe – veḷuvāṭaṃ, kaṇḍakavāṭaṃ [vaṭe veḷuvaṭaṃ kaṇḍakavaṭaṃ (syā.)], parikha’’nti. Koṭṭhako na hoti. Tatheva ajakāpi pasukāpi uparope viheṭhenti…pe… ‘‘anujānāmi, bhikkhave, koṭṭhakaṃ apesiṃ yamakakavāṭaṃ toraṇaṃ paligha’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi , bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti. Ārāmo cikkhallo hoti…pe… ‘‘anujānāmi, bhikkhave, marumbaṃ upakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave, padarasilaṃ nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena rājā māgadho seniyo bimbisāro saṅghassa atthāya sudhāmattikālepanaṃ pāsādaṃ kāretukāmo hoti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kiṃ nu kho bhagavatā chadanaṃ anuññātaṃ, kiṃ ananuññāta’’nti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañca chadanāni – iṭṭhakāchadanaṃ, silāchadanaṃ, sudhāchadanaṃ, tiṇacchadanaṃ, paṇṇacchadana’’nti.

Paṭhamabhāṇavāro niṭṭhito.

2. Dutiyabhāṇavāro

Anāthapiṇḍikavatthu



以下是完整的中文直译：
那时，园林没有围墙。山羊和牛破坏了新种的植物。他们把这件事告诉世尊。"比丘们，我允许建三种围墙 - 竹墙、荆棘墙和壕沟。"没有门楼。山羊和牛仍然破坏新种的植物......"比丘们，我允许建门楼、门框、双开门、门楣和门闩。"门楼里草屑掉落......"比丘们，我允许编织后涂抹泥灰 - 白色、黑色、赭石涂料、花卉图案、藤蔓图案、鲨鱼牙图案、五条纹图案。"园林泥泞不堪......"比丘们，我允许撒沙石。"不够......"比丘们，我允许铺石板。"水积聚......"比丘们，我允许建排水沟。"
那时，摩揭陀国王频毗娑罗想为僧团建造一座涂抹石灰和泥土的宫殿。比丘们心想："世尊允许什么样的屋顶，不允许什么样的屋顶？"他们把这件事告诉世尊。"比丘们，我允许五种屋顶 - 砖瓦屋顶、石板屋顶、石灰屋顶、茅草屋顶和树叶屋顶。"
第一诵分结束。
第二诵分
给孤独长者的故事

304. Tena kho pana samayena anāthapiṇḍiko gahapati rājagahakassa seṭṭhissa bhaginipatiko hoti. Atha kho anāthapiṇḍiko gahapati rājagahaṃ agamāsi kenacideva karaṇīyena. Tena kho pana samayena rājagahakena seṭṭhinā svātanāya buddhappamukho saṅgho nimantito hoti. Atha kho rājagahako seṭṭhī dāse ca kammakāre [kammakare (sī. syā.)] ca āṇāpesi – ‘‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’’ti. Atha kho anāthapiṇḍikassa gahapatissa etadahosi – ‘‘pubbe khvāyaṃ gahapati mayi āgate sabbakiccāni nikkhipitvā mamaññeva saddhiṃ paṭisammodati. Sodānāyaṃ vikkhittarūpo dāse ca kammakāre ca āṇāpesi – ‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’ti. Kiṃ nu kho imassa gahapatissa āvāho vā bhavissati, vivāho vā bhavissati, mahāyañño vā paccupaṭṭhito , rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyenā’’ti?

Atha kho rājagahako seṭṭhī dāse ca kammakāre ca āṇāpetvā yena anāthapiṇḍiko gahapati tenupasaṅkami, upasaṅkamitvā anāthapiṇḍikena gahapatinā saddhiṃ paṭisammoditvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho rājagahakaṃ seṭṭhiṃ anāthapiṇḍiko gahapati etadavoca – ‘‘pubbe kho tvaṃ, gahapati, mayi āgate sabbakiccāni nikkhipitvā mamaññeva saddhiṃ paṭisammodasi. Sodāni tvaṃ vikkhittarūpo dāse ca kammakāre ca āṇāpesi – ‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’ti. Kiṃ nu kho te, gahapati, āvāho vā bhavissati, vivāho vā bhavissati, mahāyañño vā paccupaṭṭhito, rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyenā’’ti? ‘‘Na me, gahapati, āvāho vā bhavissati, nāpi vivāho vā bhavissati, nāpi rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyena; api ca me mahāyañño paccupaṭṭhito; svātanāya buddhappamukho saṅgho nimantito’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Ghosopi kho eso, gahapati, dullabho lokasmiṃ yadidaṃ – buddho buddhoti. Sakkā nu kho, gahapati, imaṃ kālaṃ taṃ bhagavantaṃ dassanāya upasaṅkamituṃ arahantaṃ sammāsambuddha’’nti? ‘‘Akālo kho, gahapati, imaṃ kālaṃ taṃ bhagavantaṃ dassanāya upasaṅkamituṃ arahantaṃ sammāsambuddhaṃ. Svedāni tvaṃ kālena taṃ bhagavantaṃ dassanāya upasaṅkamissasi arahantaṃ sammāsambuddha’’nti. Atha kho anāthapiṇḍiko gahapati – svedānāhaṃ kālena taṃ bhagavantaṃ dassanāya upasaṅkamissāmi arahantaṃ sammāsambuddhanti – buddhagatāya satiyā nipajjitvā rattiyā sudaṃ tikkhattuṃ vuṭṭhāsi pabhātaṃ maññamāno.

305.[saṃ. ni. 

以下是完整的中文直译：
那时，给孤独长者是王舍城（现在的拉杰吉尔）长者的妹夫。给孤独长者因某事来到王舍城。那时，王舍城长者已邀请以佛陀为首的僧团第二天用餐。于是王舍城长者命令奴仆和工人说："喂，你们明天早上起来煮粥、煮饭、准备汤和配菜。"给孤独长者心想："以前这位长者在我来时会放下所有事务只与我交谈。现在他却忙碌地命令奴仆和工人说'喂，你们明天早上起来煮粥、煮饭、准备汤和配菜。'这位长者是要举行婚礼还是嫁女儿？还是要举行大祭祀？还是邀请了摩揭陀国王频毗娑罗及其军队明天来用餐？"
然后王舍城长者命令完奴仆和工人后，来到给孤独长者那里，与给孤独长者寒暄后坐在一旁。坐在一旁的王舍城长者被给孤独长者这样问道："长者，以前你在我来时会放下所有事务只与我交谈。现在你却忙碌地命令奴仆和工人说'喂，你们明天早上起来煮粥、煮饭、准备汤和配菜。'长者，你是要举行婚礼还是嫁女儿？还是要举行大祭祀？还是邀请了摩揭陀国王频毗娑罗及其军队明天来用餐？""长者，我不是要举行婚礼，也不是要嫁女儿，也不是邀请了摩揭陀国王频毗娑罗及其军队明天来用餐；但我要举行大祭祀；我邀请了以佛陀为首的僧团明天来用餐。""长者，你说'佛陀'吗？""长者，我说'佛陀'。""长者，你说'佛陀'吗？""长者，我说'佛陀'。""长者，你说'佛陀'吗？""长者，我说'佛陀'。""长者，即使'佛陀'这个词在世间也是难得的。长者，现在可以去见那位世尊、阿罗汉、正等正觉者吗？""长者，现在不是去见那位世尊、阿罗汉、正等正觉者的时候。明天你可以适时去见那位世尊、阿罗汉、正等正觉者。"于是给孤独长者想着："明天我将适时去见那位世尊、阿罗汉、正等正觉者"，带着对佛陀的念想躺下，夜里以为天

----------------------
 304. 那时，阿那律比尼哥居士在王舍城的首富家中成为了贵宾。于是，阿那律比尼哥居士因某种缘故前往王舍城。在那个时候，王舍城的首富邀请了以佛陀为首的僧团。于是，王舍城的首富命令仆人和工匠们：“那么，你们就起来，按时准备供养，烹饪食物，准备佳肴，准备好饮品。”这时，阿那律比尼哥居士心中想：“以前我来时，居士总是把所有事情都交给我处理，而他自己则和我一起享用。而现在他却命令仆人和工匠们说：‘那么，你们就起来，按时准备供养，烹饪食物，准备佳肴，准备好饮品。’这位居士究竟是因为什么而如此呢？是因为有宴会，还是因为有婚礼，或是因为有盛大的供养，或者是因为马加陀国的国王宾毗沙罗邀请了他与他一起享用？”

于是，王舍城的首富命令仆人和工匠们，前往阿那律比尼哥居士那里，走近他，与阿那律比尼哥居士交谈，并坐到一旁。坐下后，阿那律比尼哥居士对王舍城的首富说：“以前你来时，总是把所有事情都交给我处理，而你自己则和我一起享用。而现在你却命令仆人和工匠们说：‘那么，你们就起来，按时准备供养，烹饪食物，准备佳肴，准备好饮品。’你究竟是因为什么而如此呢？是因为有宴会，还是因为有婚礼，或是因为有盛大的供养，或者是因为马加陀国的国王宾毗沙罗邀请了你与他一起享用？”

“我没有，居士，宴会，也没有婚礼，也没有马加陀国的国王宾毗沙罗邀请我与他一起享用；而且我确实有盛大的供养；以佛陀为首的僧团也被邀请了。”  
“你说的是佛吗？”  
“我说的是佛，居士。”  
“你说的是佛吗？”  
“我说的是佛，居士。”  
“你说的是佛吗？”  
“我说的是佛，居士。”  
“这确实是，居士，在世间稀有的事情——佛与佛的相遇。居士，你是否能在这个时候前去见到那位具足正德的佛陀？”  
“在这个时候，居士，我无法前去见到那位具足正德的佛陀。你在这个时候能在适当的时候前去见到那位具足正德的佛陀。”  
于是，阿那律比尼哥居士想：“我将在适当的时候前去见到那位具足正德的佛陀。”于是，他在佛法的教导中，夜间确实三次醒来，认为天已破晓。 

305. [继续...]

1.242] Atha kho anāthapiṇḍiko gahapati yena sivakadvāraṃ [sīvadvāraṃ (sī.), sītavanadvāraṃ (syā.)] tenupasaṅkami. Amanussā dvāraṃ vivariṃsu. Atha kho anāthapiṇḍikassa gahapatissa nagaramhā nikkhantassa āloko antaradhāyi, andhakāro pāturahosi, bhayaṃ chambhitattaṃ lomahaṃso udapādi; tatova puna nivattitukāmo ahosi. Atha kho sivako [sīvako (sī. syā.)] yakkho antarahito saddamanussāvesi –

‘‘Sataṃ hatthī sataṃ assā, sataṃ assatarīrathā;

Sataṃ kaññāsahassāni, āmukkamaṇikuṇḍalā;

Ekassa padavītihārassa, kalaṃ nāgghanti soḷasiṃ [soḷasinti (sī. ka.)].

‘‘Abhikkama gahapati abhikkama gahapati;

Abhikkantaṃ te seyyo no paṭikkanta’’nti.

Atha kho anāthapiṇḍikassa gahapatissa andhakāro antaradhāyi, āloko pāturahosi. Yaṃ ahosi bhayaṃ chambhitattaṃ lomahaṃso so paṭippassambhi. Dutiyampi kho…pe… tatiyampi kho…pe… anāthapiṇḍikassa gahapatissa āloko antaradhāyi, andhakāro pāturahosi, bhayaṃ chambhitattaṃ lomahaṃso udapādi, tatova puna nivattitukāmo ahosi. Tatiyampi kho sivako yakkho antarahito saddamanussāvesi –

‘‘Sataṃ hatthī sataṃ assā, sataṃ assatarīrathā;

Sataṃ kaññāsahassāni, āmukkamaṇikuṇḍalā;

Ekassa padavītihārassa, kalaṃ nāgghanti soḷasiṃ.

‘‘Abhikkama gahapati abhikkama gahapati,

Abhikkantaṃ te seyyo no paṭikkanta’’nti.

Tatiyampi kho anāthapiṇḍikassa gahapatissa andhakāro antaradhāyi , āloko pāturahosi, yaṃ ahosi bhayaṃ chambhitattaṃ lomahaṃso, so paṭippassambhi. Atha kho anāthapiṇḍiko gahapati yena sītavanaṃ tenupasaṅkami. Tena kho pana samayena bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ajjhokāse caṅkamati. Addasā kho bhagavā anāthapiṇḍikaṃ gahapatiṃ dūratova āgacchantaṃ. Disvāna caṅkamā orohitvā paññatte āsane nisīdi. Nisajja kho bhagavā anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘ehi sudattā’’ti. Atha kho anāthapiṇḍiko gahapati – nāmena maṃ bhagavā ālapatīti – haṭṭho udaggo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – ‘‘kacci, bhante, bhagavā sukhaṃ sayitthā’’ti?

[saṃ. ni. 1.242] ‘‘Sabbadā ve sukhaṃ seti, brāhmaṇo parinibbuto;

Yo na limpati kāmesu, sītibhūto nirūpadhi.

‘‘Sabbā āsattiyo chetvā, vineyya hadaye daraṃ;

Upasanto sukhaṃ seti, santiṃ pappuyya cetasā’’ti [cetasoti (sī. syā.)].

Atha kho bhagavā anāthapiṇḍikassa gahapatissa anupubbiṃ kathaṃ [ānupubbikathaṃ (sī.)] kathesi, seyyathidaṃ – dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā bhagavā aññāsi anāthapiṇḍikaṃ gahapatiṃ kallacittaṃ muducittaṃ vinīvaraṇacittaṃ udaggacittaṃ pasannacittaṃ, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā taṃ pakāsesi – dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya, evameva anāthapiṇḍikassa gahapatissa tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhammanti. Atha kho anāthapiṇḍiko gahapati diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṃkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṃ etadavoca – ‘‘abhikkantaṃ bhante, abhikkantaṃ bhante! Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya – cakkhumanto rūpāni dakkhantīti – evamevaṃ bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi, dhammañca, bhikkhusaṅghañca. Upāsakaṃ maṃ bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gataṃ. Adhivāsetu ca me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena.

Atha kho anāthapiṇḍiko gahapati bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Assosi kho rājagahako seṭṭhī – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti.



以下是完整的中文直译：
然后给孤独长者来到尸婆门。非人打开了门。当给孤独长者离开城市时，光明消失，黑暗出现，恐惧、战栗、毛骨悚然生起；他想要从那里转回。这时，尸婆夜叉隐身发出声音：
"百头象，百匹马，百辆骡车；
十万少女，戴着宝石耳环；
这一切不及一步的十六分之一。
前进吧，长者！前进吧，长者！
前进对你更好，不要后退。"
然后给孤独长者的黑暗消失，光明出现。他的恐惧、战栗、毛骨悚然平息了。第二次......第三次给孤独长者的光明消失，黑暗出现，恐惧、战栗、毛骨悚然生起；他想要从那里转回。第三次尸婆夜叉隐身发出声音：
"百头象，百匹马，百辆骡车；
十万少女，戴着宝石耳环；
这一切不及一步的十六分之一。
前进吧，长者！前进吧，长者！
前进对你更好，不要后退。"
第三次给孤独长者的黑暗消失，光明出现，他的恐惧、战栗、毛骨悚然平息了。然后给孤独长者来到寒林。那时，世尊在夜晚后半夜起来在露天经行。世尊远远地看见给孤独长者走来。看见后，从经行处下来坐在准备好的座位上。坐下后，世尊对给孤独长者说："来吧，须达多。"给孤独长者心想："世尊叫我的名字"，欢喜雀跃地走向世尊，走近后以头礼拜世尊的双脚，对世尊说："尊者，世尊睡得安稳吗？"
"婆罗门常安眠，已得般涅槃；
不染着于欲乐，清凉无所依。
断尽一切执着，除去心中忧；
寂静得安眠，心得真平和。"
然后世尊为给孤独长者循序渐进地说法，即：布施之谈、持戒之谈、生天之谈，说明欲望的过患、卑贱、污秽，阐明出离的功德。当世尊知道给孤独长者的心已准备好、柔软、无障碍、愉悦、明净，就开示诸佛特有的法门：苦、集、灭、道。就像干净的布料很容易染上颜色，同样地，给孤独长者就在那个座位上生起了远尘离垢的法眼：凡是有生起的性质的，都是有灭尽的性质。然后给孤独长者已见法、得法、知法、深入法，度疑、离惑，得无所畏，不依赖他人而于大师教法中，对世尊说："殊胜啊，尊者！殊胜啊，尊者！就像扶起倒下的，揭开遮蔽的，为迷路者指路，在黑暗中举起油灯，让有眼者得见色法。同样地，世尊以种种方便说法。尊者，我归依世尊、法和比丘僧团。愿世尊从今天起终生摄受我为优婆塞。尊者，愿世尊与比丘僧团接受我明天的供养。"世尊以沉默表示接受。
然后给孤独长者知道世尊已接受，从座位起身，礼敬世尊，右绕后离开。王舍城长者听说："据说给孤独长者邀请了以佛陀为首的僧团明天用餐。"

306. Atha kho rājagahako seṭṭhī anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ, gahapati atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Assosi kho rājagahako negamo – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti. Atha kho rājagahako negamo anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ ayya; atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Assosi kho rājā māgadho seniyo bimbisāro – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti. Atha kho rājā māgadho seniyo bimbisāro anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ deva; atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Atha kho anāthapiṇḍiko gahapati tassā rattiyā accayena rājagahakassa seṭṭhissa nivesane paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena rājagahakassa seṭṭhissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho anāthapiṇḍiko gahapati buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi . Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā sāvatthiyaṃ vassāvāsaṃ saddhiṃ bhikkhusaṅghenā’’ti. ‘‘Suññāgāre kho, gahapati, tathāgatā abhiramantī’’ti. ‘‘Aññātaṃ bhagavā, aññātaṃ sugatā’’ti. Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi.



以下是完整的中文直译：
然后王舍城长者对给孤独长者说："长者，据说你邀请了以佛陀为首的僧团明天用餐。你是外来客。长者，我给你资助，让你能为以佛陀为首的僧团准备食物。""够了，长者，我有足够的资助来为以佛陀为首的僧团准备食物。"
王舍城的市民听说："据说给孤独长者邀请了以佛陀为首的僧团明天用餐。"然后王舍城的市民对给孤独长者说："长者，据说你邀请了以佛陀为首的僧团明天用餐。你是外来客。长者，我给你资助，让你能为以佛陀为首的僧团准备食物。""够了，先生，我有足够的资助来为以佛陀为首的僧团准备食物。"
摩揭陀国王频毗娑罗听说："据说给孤独长者邀请了以佛陀为首的僧团明天用餐。"然后摩揭陀国王频毗娑罗对给孤独长者说："长者，据说你邀请了以佛陀为首的僧团明天用餐。你是外来客。长者，我给你资助，让你能为以佛陀为首的僧团准备食物。""够了，陛下，我有足够的资助来为以佛陀为首的僧团准备食物。"
然后给孤独长者在那夜过后，在王舍城长者的住所准备了精美的硬食软食，让人通知世尊时间："尊者，时间到了，食物已准备好。"然后世尊在上午穿好衣服，拿着钵和衣，来到王舍城长者的住所，来到后坐在准备好的座位上，与比丘僧团一起。然后给孤独长者亲手以精美的硬食软食供养以佛陀为首的比丘僧团，使他们满足。世尊用完餐，放下钵后，给孤独长者坐在一旁。坐在一旁的给孤独长者对世尊说："尊者，愿世尊与比丘僧团接受我在舍卫城（现在的萨赫特-马赫特）的雨安居。""长者，如来喜欢空闲处。""世尊已知，善逝已知。"然后世尊以法语开示、教导、鼓励、鼓舞给孤独长者后，从座位起身离开。

307. Tena kho pana samayena anāthapiṇḍiko gahapati bahumitto hoti bahusahāyo ādeyyavāco. Atha kho anāthapiṇḍiko gahapati rājagahe taṃ karaṇīyaṃ tīretvā yena sāvatthi tena pakkāmi. Atha kho anāthapiṇḍiko gahapati antarāmagge manusse āṇāpesi – ‘‘ārāme , ayyā, karotha, vihāre patiṭṭhāpetha, dānāni paṭṭhapetha. Buddho loke uppanno. So ca mayā bhagavā nimantito iminā maggena āgacchissatī’’ti. Atha kho te manussā anāthapiṇḍikena gahapatinā uyyojitā ārāme akaṃsu, vihāre patiṭṭhāpesuṃ, dānāni paṭṭhapesuṃ.

Atha kho anāthapiṇḍiko gahapati sāvatthiṃ gantvā samantā sāvatthiṃ anuvilokesi – ‘‘kattha nu kho bhagavā vihareyya? Yaṃ assa gāmato neva atidūre na accāsanne, gamanāgamanasampannaṃ, atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ, divā appākiṇṇaṃ, rattiṃ appasaddaṃ, appanigghosaṃ, vijanavātaṃ, manussarāhasseyyakaṃ, paṭisallānasāruppa’’nti.

Addasā kho anāthapiṇḍiko gahapati jetassa kumārassa [rājakumārassa (sī. syā. kaṃ.)] uyyānaṃ – gāmato neva atidūre na accāsanne, gamanāgamanasampannaṃ, atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ, divā appākiṇṇaṃ, rattiṃ appasaddaṃ, appanigghosaṃ, vijanavātaṃ, manussarāhasseyyakaṃ, paṭisallānasāruppaṃ. Disvāna yena jeto kumāro tenupasaṅkami, upasaṅkamitvā jetaṃ kumāraṃ etadavoca – ‘‘dehi me, ayyaputta, uyyānaṃ ārāmaṃ kātu’’nti [ketuṃ (vajīrabuddhiṭīkāyaṃ)]. ‘‘Adeyyo, gahapati, ārāmo api koṭisantharenā’’ti. ‘‘Gahito, ayyaputta, ārāmo’’ti. ‘‘Na, gahapati, gahito ārāmo’’ti. Gahito na gahitoti vohārike mahāmatte pucchiṃsu. Mahāmattā evamāhaṃsu – ‘‘yato tayā , ayyaputta, aggho kato, gahito ārāmo’’ti. Atha kho anāthapiṇḍiko gahapati sakaṭehi hiraññaṃ nibbāhāpetvā jetavanaṃ koṭisantharaṃ santharāpesi. Sakiṃ nīhaṭaṃ hiraññaṃ thokassa okāsassa koṭṭhakasāmantā nappahoti. Atha kho anāthapiṇḍiko gahapati manusse āṇāpesi – ‘‘gacchatha, bhaṇe, hiraññaṃ āharatha; imaṃ okāsaṃ santharissāmā’’ti.

Atha kho jetassa kumārassa etadahosi – ‘‘na kho idaṃ orakaṃ bhavissati, yathāyaṃ gahapati tāva bahuṃ hiraññaṃ pariccajatī’’ti. Anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘alaṃ, gahapati; mā taṃ okāsaṃ santharāpesi. Dehi me etaṃ okāsaṃ. Mametaṃ dānaṃ bhavissatī’’ti. Atha kho anāthapiṇḍiko gahapati – ayaṃ kho jeto kumāro abhiññāto ñātamanusso; mahatthiko kho pana evarūpānaṃ ñātamanussānaṃ imasmiṃ dhammavinaye pasādoti – taṃ okāsaṃ jetassa kumārassa pādāsi [adāsi (syā.)]. Atha kho jeto kumāro tasmiṃ okāse koṭṭhakaṃ māpesi.

Atha kho anāthapiṇḍiko gahapati jetavane vihāre kārāpesi, pariveṇāni kārāpesi, koṭṭhake kārāpesi, upaṭṭhānasālāyo kārāpesi, aggisālāyo kārāpesi, kappiyakuṭiyo kārāpesi, vaccakuṭiyo kārāpesi, caṅkame kārāpesi, caṅkamanasālāyo kārāpesi, udapāne kārāpesi, udapānasālāyo kārāpesi, jantāghare kārāpesi, jantāgharasālāyo kārāpesi, pokkharaṇiyo kārāpesi, maṇḍape kārāpesi.

Navakammadānaṃ



以下是完整的中文直译：
那时，给孤独长者有很多朋友和伙伴，他的话很有分量。给孤独长者在王舍城办完事后就向舍卫城出发。途中，给孤独长者命令人们："诸位，建造园林，建立精舍，准备布施。佛陀已出现在世间。我已邀请那位世尊，他将沿这条路来。"那些被给孤独长者派遣的人就建造园林，建立精舍，准备布施。
然后给孤独长者到达舍卫城后，四处观察舍卫城："世尊应该住在哪里呢？应该是离村子不太远也不太近，来往方便，有需要的人容易到达，白天人不多，晚上安静少噪音，空气清新，适合人们隐居，适合独处。"
给孤独长者看到祇陀太子的园林 - 离村子不太远也不太近，来往方便，有需要的人容易到达，白天人不多，晚上安静少噪音，空气清新，适合人们隐居，适合独处。看到后就走向祇陀太子，走近后对祇陀太子说："太子，请把园林卖给我，我要建造精舍。""长者，园林不能卖，即使用金币铺满也不行。""太子，园林已经买下了。""长者，园林没有被买下。"他们就"买下了""没买下"地争论，问了大臣们。大臣们这样说："太子，既然你已经报价，园林就已经被买下了。"然后给孤独长者让人用车运来金币，用金币铺满祇陀园。一次运来的金币不够铺满门口附近的一小块地方。于是给孤独长者命令人们："去，把金币拿来，我们要铺满这个地方。"
这时祇陀太子心想："这肯定不是小事，这个长者舍弃如此多的金币。"就对给孤独长者说："够了，长者，不要铺那个地方了。把那个地方给我吧。那将是我的布施。"然后给孤独长者想："这位祇陀太子是著名的贵族。像这样的贵族对这个法律产生信心是很有意义的。"就把那个地方给了祇陀太子。然后祇陀太子在那个地方建造了门楼。
然后给孤独长者在祇陀园建造精舍、僧房、门楼、集会堂、火室、厨房、厕所、经行道、经行堂、井、井屋、浴室、浴室房、莲池和凉亭。
新建筑的布施

308. Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Tena kho pana samayena manussā sakkaccaṃ navakammaṃ karonti. Yepi bhikkhū navakammaṃ adhiṭṭhenti tepi sakkaccaṃ upaṭṭhenti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena . Atha kho aññatarassa daliddassa tunnavāyassa etadahosi – ‘‘na kho idaṃ orakaṃ bhavissati, yathayime manussā sakkaccaṃ navakammaṃ karonti; yaṃnūnāhampi navakammaṃ kareyya’’nti. Atha kho so daliddo tunnavāyo sāmaṃ cikkhallaṃ madditvā iṭṭhakāyo cinitvā kuṭṭaṃ uṭṭhāpesi. Tena akusalakena citā vaṅkā bhitti paripati. Dutiyampi kho…pe… tatiyampi kho so daliddo tunnavāyo sāmaṃ cikkhallaṃ madditvā iṭṭhakāyo cinitvā kuṭṭaṃ uṭṭhāpesi. Tena akusalakena citā vaṅkā bhitti paripati. Atha kho so daliddo tunnavāyo ujjhāyati khiyyati vipāceti – ‘‘ye imesaṃ samaṇānaṃ sakyaputtiyānaṃ denti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ, te ime ovadanti anusāsanti, tesañca navakammaṃ adhiṭṭhenti. Ahaṃ panamhi daliddo. Na maṃ koci ovadati vā anusāsati vā navakammaṃ vā adhiṭṭhetī’’ti. Assosuṃ kho bhikkhū tassa daliddassa tunnavāyassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, navakammaṃ dātuṃ. Navakammiko, bhikkhave, bhikkhu ussukkaṃ āpajjissati – ‘kinti nu kho vihāro khippaṃ pariyosānaṃ gaccheyyā’ti; khaṇḍaṃ phullaṃ paṭisaṅkharissati. Evañca pana, bhikkhave, dātabbaṃ. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

309. ‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammaṃ deti. Yassāyasmato khamati itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinno saṅghena itthannāmassa gahapatino vihāro itthannāmassa bhikkhuno navakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Aggāsanādianujānanaṃ



以下是完整的中文直译：
然后世尊在王舍城随意住了一段时间后，向毗舍离（现在的贝萨尔）出发游行。他逐步游行，最后到达了毗舍离。在那里，世尊住在毗舍离的大林重阁讲堂。那时，人们恭敬地进行新建筑工程。那些负责新建筑工程的比丘们也得到恭敬的供养，包括衣服、食物、住处和医药用品。这时，一个贫穷的裁缝想："这肯定不是小事，这些人如此恭敬地进行新建筑工程；我也应该做新建筑工程。"于是这个贫穷的裁缝自己揉泥，砌砖，建起墙来。由于他不熟练，砌的墙歪斜倒塌了。第二次......第三次这个贫穷的裁缝自己揉泥，砌砖，建起墙来。由于他不熟练，砌的墙歪斜倒塌了。然后这个贫穷的裁缝抱怨、不满、批评说："那些给这些释迦族沙门衣服、食物、住处和医药用品的人，他们教导他们，指导他们，为他们负责新建筑工程。而我是个穷人。没有人教导我，指导我，或为我负责新建筑工程。"比丘们听到了那个贫穷裁缝的抱怨、不满和批评。然后那些比丘把这件事告诉世尊。于是世尊以此因缘、以此事由做了法语开示，然后对比丘们说："比丘们，我允许分配新建筑工程。比丘们，负责新建筑工程的比丘应该努力使精舍尽快完工；他应该修理破损的地方。比丘们，应该这样分配。首先应该请求比丘，请求后由一位有能力的比丘向僧团宣布 -
"尊者们，请僧团听我说。如果僧团认为时机适当，僧团应该把某某居士的精舍分配给某某比丘作为新建筑工程。这是动议。
尊者们，请僧团听我说。僧团正在把某某居士的精舍分配给某某比丘作为新建筑工程。如果尊者们同意把某某居士的精舍分配给某某比丘作为新建筑工程，请保持沉默；如果不同意，请说出来。
僧团已经把某某居士的精舍分配给某某比丘作为新建筑工程。僧团同意，所以保持沉默。我如此认定。"
允许上座等

310. Atha kho bhagavā vesāliyaṃ yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi . Tena kho pana samayena chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggaṇhanti, seyyāyo pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti.

Atha kho āyasmā sāriputto buddhappamukhassa saṅghassa piṭṭhito piṭṭhito gantvā vihāresu pariggahitesu, seyyāsu pariggahitāsu, seyyaṃ alabhamāno aññatarasmiṃ rukkhamūle nisīdi. Atha kho bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ukkāsi. Āyasmāpi sāriputto ukkāsi. ‘‘Ko etthā’’ti? ‘‘Ahaṃ, bhagavā, sāriputto’’ti. ‘‘Kissa tvaṃ, sāriputtaṃ, idha nisinno’’ti? Atha kho āyasmā sāriputto bhagavato etamatthaṃ ārocesi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggaṇhanti, seyyāyo pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggahessanti, seyyāyo pariggahessanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatīti! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘ko, bhikkhave, arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti?

Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, khattiyakulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, brāhmaṇakulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, gahapatikulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, suttantiko so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, vinayadharo so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, dhammakathiko so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, paṭhamassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, dutiyassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, tatiyassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, catutthassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, sotāpanno so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, sakadāgāmī…pe… yo, bhagavā, anāgāmī…pe… yo, bhagavā , arahā so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, tevijjo so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, chaḷabhiñño so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti.



以下是完整的中文直译：
然后世尊在毗舍离随意住了一段时间后，向舍卫城出发。那时，六群比丘的弟子比丘们走在以佛陀为首的僧团前面，占据精舍和床铺，说："这将是我们和尚的，这将是我们阿阇黎的，这将是我们的。"
然后尊者舍利弗走在以佛陀为首的僧团后面，发现精舍和床铺都被占据了，找不到床铺，就坐在一棵树下。然后世尊在夜晚后半夜起来咳嗽。尊者舍利弗也咳嗽。"谁在那里？""世尊，是我舍利弗。""舍利弗，你为什么坐在这里？"然后尊者舍利弗把这件事告诉世尊。于是世尊以此因缘、以此事由召集比丘僧团，问比丘们："比丘们，据说六群比丘的弟子比丘们走在以佛陀为首的僧团前面，占据精舍和床铺，说'这将是我们和尚的，这将是我们阿阇黎的，这将是我们的'，是真的吗？""是真的，世尊。"佛陀世尊呵责道："比丘们，这些愚人怎么能走在以佛陀为首的僧团前面，占据精舍和床铺，说'这将是我们和尚的，这将是我们阿阇黎的，这将是我们的'呢！比丘们，这不会使不信者生信......呵责后......做了法语开示，然后对比丘们说："比丘们，谁应该得到上座、上水、上食呢？"
有些比丘这样说："世尊，从刹帝利家出家的人应该得到上座、上水、上食。"有些比丘这样说："世尊，从婆罗门家出家的人应该得到上座、上水、上食。"有些比丘这样说："世尊，从居士家出家的人应该得到上座、上水、上食。"有些比丘这样说："世尊，精通经典的人应该得到上座、上水、上食。"有些比丘这样说："世尊，持律者应该得到上座、上水、上食。"有些比丘这样说："世尊，说法者应该得到上座、上水、上食。"有些比丘这样说："世尊，得初禅的人应该得到上座、上水、上食。"有些比丘这样说："世尊，得第二禅的人应该得到上座、上水、上食。"有些比丘这样说："世尊，得第三禅的人应该得到上座、上水、上食。"有些比丘这样说："世尊，得第四禅的人应该得到上座、上水、上食。"有些比丘这样说："世尊，须陀洹应该得到上座、上水、上食。"有些比丘这样说："世尊，斯陀含......阿那含......阿罗汉应该得到上座、上水、上食。"有些比丘这样说："世尊，三明者应该得到上座、上水、上食。"有些比丘这样说："世尊，六通者应该得到上座、上水、上食。"

311. Atha kho bhagavā bhikkhū āmantesi – ‘‘bhūtapubbaṃ, bhikkhave, himavantapadese [himavantapasse (sī. syā.)] mahānigrodho ahosi. Taṃ tayo sahāyā upanissāya vihariṃsu – tittiro ca, makkaṭo ca, hatthināgo ca. Te aññamaññaṃ agāravā appatissā asabhāgavuttikā viharanti. Atha kho, bhikkhave, tesaṃ sahāyānaṃ etadahosi – ‘aho nūna mayaṃ jāneyyāma yaṃ amhākaṃ jātiyā mahantataraṃ taṃ mayaṃ sakkareyyāma garuṃ kareyyāma māneyyāma pūjeyyāma, tassa ca mayaṃ ovāde tiṭṭheyyāmā’ti.

‘‘Atha kho, bhikkhave, tittiro ca makkaṭo ca hatthināgaṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Yadāhaṃ, sammā, poto homi, imaṃ nigrodhaṃ antarā satthīnaṃ [antarāsatthikaṃ (sī.)] karitvā atikkamāmi, aggaṅkurakaṃ me udaraṃ chupati. Imāhaṃ, sammā, porāṇaṃ sarāmī’ti.

‘‘Atha kho, bhikkhave, tittiro ca hatthināgo ca makkaṭaṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Yadāhaṃ, sammā, chāpo homi, chamāyaṃ nisīditvā imassa nigrodhassa aggaṅkurakaṃ khādāmi. Imāhaṃ, sammā, porāṇaṃ sarāmī’ti.

‘‘Atha kho, bhikkhave, makkaṭo ca hatthināgo ca tittiraṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Amukasmiṃ, sammā, okāse mahānigrodho ahosi. Tato ahaṃ phalaṃ bhakkhitvā imasmiṃ okāse vaccaṃ akāsiṃ; tassāyaṃ nigrodho jāto. Tadāhaṃ, sammā, jātiyā mahantataro’ti .

‘‘Atha kho, bhikkhave, makkaṭo ca hatthināgo ca tittiraṃ etadavocuṃ – ‘tvaṃ, samma, amhākaṃ jātiyā mahantataro. Taṃ mayaṃ sakkarissāma garuṃ karissāma mānessāma pūjessāma, tuyhañca mayaṃ ovāde patiṭṭhissāmā’ti. Atha kho, bhikkhave, tittiro makkaṭañca hatthināgañca pañcasu sīlesu samādapesi, attanā ca pañcasu sīlesu samādāya vattati. Te aññamaññaṃ sagāravā sappatissā sabhāgavuttikā viharitvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjiṃsu. Evaṃ kho taṃ, bhikkhave, tittiriyaṃ nāma brahmacariyaṃ ahosi.

[jā. 1.1.37] ‘‘Ye vuḍḍhamapacāyanti, narā dhammassa kovidā;

Diṭṭhe dhamme ca pāsaṃsā, samparāye ca suggatī’’ti.

‘‘Te hi nāma, bhikkhave, tiracchānagatā pāṇā aññamaññaṃ sagāravā sappatissā sabhāgavuttikā viharissanti. Idha kho taṃ, bhikkhave, sobhetha yaṃ tumhe evaṃ svākkhāte dhammavinaye pabbajitā samānā aññamaññaṃ agāravā appatissā asabhāgavuttikā vihareyyātha? Netaṃ, bhikkhave , appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, aggāsanaṃ, aggodakaṃ, aggapiṇḍaṃ. Na ca, bhikkhave, saṅghikaṃ yathāvuḍḍhaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

Avandiyādipuggalā

312. ‘‘Dasayime , bhikkhave, avandiyā – pure upasampannena pacchā upasampanno avandiyo, anupasampanno avandiyo, nānāsaṃvāsako vuḍḍhataro adhammavādī avandiyo, mātugāmo avandiyo, paṇḍako avandiyo, pārivāsiko avandiyo, mūlāyapaṭikassanāraho avandiyo, mānattāraho avandiyo, mānattacāriko avandiyo, abbhānāraho avandiyo. Ime kho, bhikkhave, dasa avandiyā.

‘‘Tayome, bhikkhave, vandiyā – pacchā upasampannena pure upasampanno vandiyo, nānāsaṃvāsako vuḍḍhataro dhammavādī vandiyo, sadevake bhikkhave loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato arahaṃ sammāsambuddho vandiyo. Ime kho, bhikkhave, tayo vandiyā’’ti.

Āsanappaṭibāhanapaṭikkhepaṃ



以下是完整的中文直译：
然后世尊对比丘们说："比丘们，从前在喜马拉雅山区有一棵大尼拘律树。三个朋友依靠它生活 - 一只鹧鸪、一只猴子和一头小象。他们彼此不尊重、不恭敬、不和谐地生活。比丘们，这些朋友想：'啊，如果我们能知道谁年纪最大，我们就应该尊敬、尊重、尊崇、礼拜他，并遵循他的教导。'
比丘们，鹧鸪和猴子问小象：'朋友，你记得什么最古老的事？''朋友们，当我还是小象时，我把这棵尼拘律树夹在两腿之间走过，树顶刚好碰到我的肚子。朋友们，这是我记得的最古老的事。'
比丘们，鹧鸪和小象问猴子：'朋友，你记得什么最古老的事？''朋友们，当我还是小猴子时，我坐在地上就能吃到这棵尼拘律树的树顶。朋友们，这是我记得的最古老的事。'
比丘们，猴子和小象问鹧鸪：'朋友，你记得什么最古老的事？''朋友们，在某个地方曾有一棵大尼拘律树。我吃了它的果实，在这个地方排便；这棵尼拘律树就是从那里长出来的。所以，朋友们，我年纪最大。'
比丘们，猴子和小象对鹧鸪说：'朋友，你比我们年纪大。我们将尊敬、尊重、尊崇、礼拜你，并遵循你的教导。'然后，比丘们，鹧鸪教导猴子和小象遵守五戒，自己也遵守五戒。他们彼此尊重、恭敬、和谐地生活，身坏命终后，生到善趣天界。比丘们，这就是所谓的鹧鸪梵行。
'那些尊敬长者的人，精通法的人，
现世受赞扬，来世生善趣。'
比丘们，即使是畜生也能彼此尊重、恭敬、和谐地生活。比丘们，如果你们在这样善说的法律中出家，却彼此不尊重、不恭敬、不和谐地生活，那就太不像话了。比丘们，这不会使不信者生信......呵责后......做了法语开示，然后对比丘们说：'比丘们，我允许按照戒腊大小行礼、起立、合掌、恭敬、上座、上水、上食。比丘们，不应拒绝僧团按戒腊大小的安排。谁拒绝，犯突吉罗。'
不应礼拜等的人
比丘们，这十种人不应礼拜：先受具足戒的不应礼拜后受具足戒的，不应礼拜未受具足戒的，不应礼拜不同共住的年长的非法说者，不应礼拜女人，不应礼拜黄门，不应礼拜别住者，不应礼拜应重新置于本处者，不应礼拜应行摩那埵者，不应礼拜正在行摩那埵者，不应礼拜应出罪者。比丘们，这十种人不应礼拜。
比丘们，这三种人应礼拜：后受具足戒的应礼拜先受具足戒的，应礼拜不同共住的年长的法说者，比丘们，在这有天、魔、梵的世界，有沙门、婆罗门、天、人的人群中，如来、阿罗汉、正等正觉者应受礼拜。比丘们，这三种人应礼拜。"
禁止拒绝座位

313. Tena kho pana samayena manussā saṅghaṃ uddissa maṇḍape paṭiyādenti, santhare paṭiyādenti, okāse paṭiyādenti. Chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū – ‘saṅghikaññeva bhagavatā yathāvuḍḍhaṃ anuññātaṃ , no uddissakata’nti buddhappamukhassa saṅghassa purato purato gantvā maṇḍapepi pariggaṇhanti, santharepi pariggaṇhanti, okāsepi pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatīti. Atha kho āyasmā sāriputto buddhappamukhassa saṅghassa piṭṭhito piṭṭhito gantvā maṇḍapesu pariggahitesu, santharesu pariggahitesu, okāsesu pariggahitesu, okāsaṃ alabhamāno aññatarasmiṃ rukkhamūle nisīdi. Atha kho bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ukkāsi. Āyasmāpi sāriputto ukkāsi. ‘‘Ko etthā’’ti? ‘‘Ahaṃ, bhagavā, sāriputto’’ti. ‘‘Kissa tvaṃ, sāriputta, idha nisinno’’ti? Atha kho āyasmā sāriputto bhagavato etamatthaṃ ārocesi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū – ‘saṅghikaññeva bhagavatā yathāvuḍḍhaṃ anuññātaṃ, no uddissakata’nti buddhappamukhassa saṅghassa purato purato gantvā maṇḍape pariggaṇhanti, santhare pariggaṇhanti, okāse pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, uddissakatampi yathāvuḍḍhaṃ paṭibāhetabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

Gihivikataanujānanaṃ

314. Tena kho pana samayena manussā bhattagge antaraghare uccāsayanamahāsayanāni paññapenti, seyyathidaṃ – āsandiṃ, pallaṅkaṃ, gonakaṃ, cittakaṃ, paṭikaṃ, paṭalikaṃ, tūlikaṃ, vikatikaṃ, uddalomiṃ, ekantalomiṃ, kaṭṭissaṃ, koseyyaṃ [koseyyaṃ kambalaṃ (sī. syā.)], kuttakaṃ, hatthattharaṃ, assattharaṃ, rathattharaṃ, ajinapaveṇiṃ, kadalimigapavarapaccattharaṇaṃ, sauttaracchadaṃ, ubhatolohitakūpadhānaṃ. Bhikkhū kukkuccāyantā nābhinisīdanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ṭhapetvā tīṇi – āsandiṃ, pallaṅkaṃ, tūlikaṃ – gihivikataṃ [gihivikaṭaṃ (sī. ka.), avasesaṃ gihivikaṭaṃ (syā.)] abhinisīdituṃ, natveva abhinipajjitu’’nti.

Tena kho pana samayena manussā bhattagge antaraghare tūlonaddhaṃ mañcampi pīṭhampi paññapenti . Bhikkhū kukkuccāyantā nābhinisīdanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gihivikataṃ abhinisīdituṃ, natveva abhinipajjitu’’nti.

Jetavanavihārānumodanā



以下是完整的中文直译：
那时，人们为僧团准备凉棚、铺具和场地。六群比丘的弟子比丘们说："世尊只允许僧团的按戒腊大小，不允许指定的"，就走在以佛陀为首的僧团前面，占据凉棚、铺具和场地，说："这将是我们和尚的，这将是我们阿阇黎的，这将是我们的。"然后尊者舍利弗走在以佛陀为首的僧团后面，发现凉棚、铺具和场地都被占据了，找不到地方，就坐在一棵树下。然后世尊在夜晚后半夜起来咳嗽。尊者舍利弗也咳嗽。"谁在那里？""世尊，是我舍利弗。""舍利弗，你为什么坐在这里？"然后尊者舍利弗把这件事告诉世尊。于是世尊以此因缘、以此事由召集比丘僧团，问比丘们："比丘们，据说六群比丘的弟子比丘们说'世尊只允许僧团的按戒腊大小，不允许指定的'，就走在以佛陀为首的僧团前面，占据凉棚、铺具和场地，说'这将是我们和尚的，这将是我们阿阇黎的，这将是我们的'，是真的吗？""是真的，世尊。"......呵责后......做了法语开示，然后对比丘们说："比丘们，即使是指定的，也不应拒绝按戒腊大小的安排。谁拒绝，犯突吉罗。"
允许使用在家人的物品
那时，人们在食堂和房间里准备高大的床座，即：长椅、卧椅、长毛毯、彩色毯、白毯、花毯、棉被、绣花毯、两面毛毯、单面毛毯、丝毯、大毯、象毯、马毯、车毯、羚羊皮毯、迦达利鹿皮上等床单，有顶盖和两端有红色枕头的床。比丘们疑虑不敢坐上。他们把这件事告诉世尊。"比丘们，除了三种 - 长椅、卧椅和棉被 - 我允许坐在在家人的物品上，但不允许躺上去。"
那时，人们在食堂和房间里准备棉花填充的床和椅子。比丘们疑虑不敢坐上。他们把这件事告诉世尊。"比丘们，我允许坐在在家人的物品上，但不允许躺上去。"
祇园精舍的随喜

315. Atha kho bhagavā anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho anāthapiṇḍiko gahapati bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho anāthapiṇḍiko gahapati tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena anāthapiṇḍikassa gahapatissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho anāthapiṇḍiko gahapati buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘kathāhaṃ, bhante, jetavane paṭipajjāmī’’ti? ‘‘Tena hi tvaṃ, gahapati, jetavanaṃ āgatānāgatassa cātuddisassa saṅghassa patiṭṭhapehī’’ti. ‘‘Evaṃ bhante’’ti kho anāthapiṇḍiko gahapati bhagavato paṭissutvā jetavanaṃ āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpesi.

Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ imāhi gāthāhi anumodi –

‘‘Sītaṃ uṇhaṃ paṭihanti, tato vāḷamigāni ca;

Sarīsape ca makase, sisire cāpi vuṭṭhiyo.

‘‘Tato vātātapo ghoro, sañjāto paṭihaññati;

Leṇatthañca sukhatthañca, jhāyituñca vipassituṃ.

‘‘Vihāradānaṃ saṅghassa, aggaṃ buddhena vaṇṇitaṃ;

Tasmā hi paṇḍito poso, sampassaṃ atthamattano.

‘‘Vihāre kāraye ramme, vāsayettha bahussute;

Tesaṃ annañca pānañca, vatthasenāsanāni ca;

Dadeyya ujubhūtesu, vippasannena cetasā.

‘‘Te tassa dhammaṃ desenti, sabbadukkhāpanūdanaṃ;

Yaṃ so dhammaṃ idhaññāya, parinibbāti anāsavo’’ti.

Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.

Āsanappaṭibāhanādi



以下是完整的中文直译：
然后世尊逐步游行，到达了舍卫城。在那里，世尊住在舍卫城祇树给孤独园。然后给孤独长者来到世尊那里，来到后礼拜世尊，坐在一旁。坐在一旁的给孤独长者对世尊说："世尊，请接受我明天的供养，与比丘僧团一起。"世尊以沉默表示接受。然后给孤独长者知道世尊接受后，从座位起身，礼拜世尊，右绕后离开。然后给孤独长者在那夜过后，准备了精美的硬食软食，让人通知世尊时间："尊者，时间到了，食物已准备好。"然后世尊在上午穿好衣服，拿着钵和衣，来到给孤独长者的住所，来到后坐在准备好的座位上，与比丘僧团一起。然后给孤独长者亲手以精美的硬食软食供养以佛陀为首的比丘僧团，使他们满足。世尊用完餐，放下钵后，给孤独长者坐在一旁。坐在一旁的给孤独长者对世尊说："尊者，我应该如何处理祇园？""那么，长者，你应该把祇园施舍给四方来去的僧团。""是的，尊者。"给孤独长者回答世尊后，就把祇园施舍给四方来去的僧团。
然后世尊以这些偈颂随喜给孤独长者：
"它能遮挡寒热，还有野兽；
蛇和蚊虫，寒冷和雨水。
然后可怕的风和热，生起时被遮挡；
为了庇护、安乐、禅修和观察。
施舍精舍给僧团，被佛陀称赞为最上；
因此有智之人，考虑自己的利益。
应建造令人愉悦的精舍，让多闻者住在那里；
应以清净心，给予正直者
食物、饮料、衣服和住处。
他们为他说法，能除一切苦；
他在此了知法，无漏而般涅槃。"
然后世尊以这些偈颂随喜给孤独长者后，从座位起身离开。
拒绝座位等

316. Tena kho pana samayena aññatarassa ājīvakasāvakassa mahāmattassa saṅghabhattaṃ hoti. Āyasmā upanando sakyaputto pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpesi. Bhattaggaṃ kolāhalaṃ ahosi. Atha kho so mahāmatto ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma samaṇā sakyaputtiyā pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessanti! Bhattaggaṃ kolāhalaṃ ahosi. Nanu nāma labbhā aññatrāpi nisinnena yāvadatthaṃ bhuñjitu’’nti? Assosuṃ kho bhikkhū tassa mahāmattassa ujjhāyantassa khiyyantassa vipācentassa. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā upanando sakyaputto pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessati! Bhattaggaṃ kolāhalaṃ ahosī’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Saccaṃ kira tvaṃ, upananda, pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpesi, bhattaggaṃ kolāhalaṃ ahosī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma tvaṃ, moghapurisa, pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessasi? Bhattaggaṃ kolāhalaṃ ahosi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, vippakatabhojano [bhojano ānantariko (syā.)] bhikkhu vuṭṭhāpetabbo. Yo vuṭṭhāpeyya, āpatti dukkaṭassa. Sace vuṭṭhāpeti, pavārito ca hoti, ‘gaccha udakaṃ āharā’ti vattabbo. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, sādhukaṃ sitthāni gilitvā vuḍḍhatarassa bhikkhuno āsanaṃ dātabbaṃ. Na tvevāhaṃ, bhikkhave, kenaci pariyāyena vuḍḍhatarassa bhikkhuno āsanaṃ paṭibāhitabbanti vadāmi. Yo paṭibāheyya, āpatti dukkaṭassāti’’.

Tena kho pana samayena chabbaggiyā bhikkhū gilāne bhikkhū vuṭṭhāpenti. Gilānā evaṃ vadenti – ‘‘na mayaṃ, āvuso, sakkoma vuṭṭhātuṃ, gilānāmhā’’ti. ‘‘Mayaṃ āyasmante vuṭṭhāpessāmā’’ti pariggahetvā vuṭṭhāpetvā ṭhitake muñcanti. Gilānā mucchitā papatanti. Bhagavato etamatthaṃ ārocesuṃ . ‘‘Na, bhikkhave, gilāno vuṭṭhāpetabbo. Yo vuṭṭhāpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū ‘gilānā mayamhā avuṭṭhāpanīyā’ti varaseyyāyo palibuddhenti [palibundhanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa patirūpaṃ seyyaṃ dātu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū lesakappena senāsanaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, lesakappena senāsanaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.


以下是完整的中文直译：
那时，一位阿耆毗外道弟子的大臣设僧食。尊者优波难陀·释迦子迟到后，让正在吃饭的邻座比丘起座。食堂里一片混乱。然后那位大臣抱怨、不满、批评说："释迦子沙门怎么能迟到后让正在吃饭的邻座比丘起座呢！食堂里一片混乱。难道不能坐在其他地方吃到饱吗？"比丘们听到那位大臣的抱怨、不满和批评。那些少欲的比丘......抱怨、不满、批评说："尊者优波难陀·释迦子怎么能迟到后让正在吃饭的邻座比丘起座呢！食堂里一片混乱。"然后那些比丘把这件事告诉世尊。"优波难陀，据说你迟到后让正在吃饭的邻座比丘起座，食堂里一片混乱，是真的吗？""是真的，世尊。"佛陀世尊呵责道......"愚人，你怎么能迟到后让正在吃饭的邻座比丘起座呢？食堂里一片混乱。愚人，这不会使不信者生信......"呵责后......做了法语开示，然后对比丘们说："比丘们，不应让正在吃饭的比丘起座。谁让起座，犯突吉罗。如果让起座，他已经吃饱了，应该说'去拿些水来'。如果这样能得到，那就好。如果得不到，应该好好咽下食物，把座位让给年长的比丘。比丘们，我绝不允许以任何理由拒绝给年长的比丘座位。谁拒绝，犯突吉罗。"
那时，六群比丘让生病的比丘起座。病人这样说："朋友们，我们不能起来，我们生病了。""我们会扶尊者们起来。"他们抓住病人扶起来，然后放开站着的病人。病人晕倒摔倒。他们把这件事告诉世尊。"比丘们，不应让病人起座。谁让起座，犯突吉罗。"
那时，六群比丘说"我们生病了，不能被让起座"，占据最好的床位。他们把这件事告诉世尊。"比丘们，我允许给病人适当的床位。"
那时，六群比丘以微小的理由拒绝给住处。他们把这件事告诉世尊。"比丘们，不应以微小的理由拒绝给住处。谁拒绝，犯突吉罗。"


[pāci. 122] Tena kho pana samayena sattarasavaggiyā bhikkhū aññataraṃ paccantimaṃ mahāvihāraṃ paṭisaṅkharonti – ‘idha mayaṃ vassaṃ vasissāmā’ti. Addasaṃsu [addasāsuṃ (ka.)] kho chabbaggiyā bhikkhū sattarasavaggiye bhikkhū vihāraṃ [aññataraṃ vihāraṃ (ka.)] paṭisaṅkharonte. Disvāna evamāhaṃsu – ‘‘ime, āvuso, sattarasavaggiyā bhikkhū vihāraṃ paṭisaṅkharonti. Handa ne vuṭṭhāpessāmā’’ti. Ekacce evamāhaṃsu – ‘‘āgamethāvuso, yāva paṭisaṅkharonti, paṭisaṅkhate vuṭṭhāpessāmā’’ti. Atha kho chabbaggiyā bhikkhū sattarasavaggiye bhikkhū etadavocuṃ – ‘‘uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti. ‘‘Nanu, āvuso, paṭikacceva ācikkhitabbaṃ? Mayañcaññaṃ paṭisaṅkhareyyāmā’’ti. ‘‘Nanu, āvuso, saṅghiko vihāro’’ti? ‘‘Āmāvuso, saṅghiko vihāro’’ti. ‘‘Uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti. ‘‘Mahallako, āvuso, vihāro; tumhepi vasatha, mayampi vasissāmā’’ti. ‘‘Uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti kupitā anattamanā gīvāyaṃ gahetvā nikkaḍḍhanti. Te nikkaḍḍhiyamānā rodanti. Bhikkhū evamāhaṃsu – ‘‘kissa tumhe, āvuso, rodathā’’ti? ‘‘Ime, āvuso, chabbaggiyā bhikkhū kupitā anattamanā amhe saṅghikā vihārā nikkaḍḍhantī’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, tumhe bhikkhave, kupitā anattamanā saṅghikā vihārā bhikkhū nikkaḍḍhathā’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, kupitena anattamanena bhikkhu saṅghikā vihārā nikkaḍḍhitabbo. Yo nikkaḍḍheyya, yathādhammo kāretabbo. Anujānāmi, bhikkhave, senāsanaṃ gāhetu’’nti.

Senāsanaggāhāpakasammuti

317. Atha kho bhikkhūnaṃ etadahosi – ‘kena nu kho senāsanaṃ gāhetabba’’nti? Bhagavato etamatthaṃ ārocesuṃ …pe… ‘‘anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ senāsanaggāhāpakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, gahitāgahitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo –

‘‘Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ senāsanaggāhāpakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ senāsanaggāhāpakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno senāsanaggāhāpakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu senāsanaggāhāpako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti .



以下是完整的中文直译：
那时，十七群比丘正在修缮一座边远的大精舍，想："我们将在这里安居。"六群比丘看到十七群比丘在修缮精舍。看到后这样说："朋友们，这些十七群比丘在修缮精舍。来吧，让我们赶他们走。"有些人说："朋友们，等等，等他们修缮好了再赶走。"然后六群比丘对十七群比丘说："朋友们，走开，这精舍归我们了。""朋友们，难道不应该提前说吗？我们本可以修缮另一座。""朋友们，这不是僧团的精舍吗？""是的，朋友们，这是僧团的精舍。""朋友们，走开，这精舍归我们了。""朋友们，精舍很大，你们住，我们也住。""朋友们，走开，这精舍归我们了。"他们生气不悦，抓住脖子把他们赶出去。被赶出去的人哭泣。比丘们问："朋友们，你们为什么哭？""朋友们，这些六群比丘生气不悦，把我们从僧团的精舍赶出去。"那些少欲的比丘......抱怨、不满、批评说："六群比丘怎么能生气不悦，把比丘从僧团的精舍赶出去呢！"然后那些比丘把这件事告诉世尊......"比丘们，据说你们生气不悦，把比丘从僧团的精舍赶出去，是真的吗？""是真的，世尊。"......呵责后......做了法语开示，然后对比丘们说："比丘们，不应生气不悦把比丘从僧团的精舍赶出去。谁赶出去，应按法处置。比丘们，我允许分配住处。"
分配住处的人的任命
然后比丘们想："应该由谁来分配住处呢？"他们把这件事告诉世尊......（世尊说）："比丘们，我允许任命具备五个条件的比丘为分配住处的人：不随欲而行，不随瞋而行，不随痴而行，不随怖而行，知道已分配和未分配的。比丘们，应该这样任命：
首先应该请求比丘，请求后由一位有能力的比丘向僧团宣布 -
"尊者们，请僧团听我说。如果僧团认为时机适当，僧团应该任命某某比丘为分配住处的人。这是动议。
尊者们，请僧团听我说。僧团正在任命某某比丘为分配住处的人。如果尊者们同意任命某某比丘为分配住处的人，请保持沉默；如果不同意，请说出来。
僧团已经任命某某比丘为分配住处的人。僧团同意，所以保持沉默。我如此认定。"

318. Atha kho senāsanaggāhāpakānaṃ bhikkhūnaṃ etadahosi – ‘‘kathaṃ nu kho senāsanaṃ gāhetabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paṭhamaṃ bhikkhū gaṇetuṃ , bhikkhū gaṇetvā seyyā gaṇetuṃ, seyyā gaṇetvā seyyaggena gāhetu’’nti. Seyyaggena gāhentā seyyā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, vihāraggena gāhetu’’nti. Vihāraggena gāhentā vihārā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, pariveṇaggena gāhetu’’nti. Pariveṇaggena gāhentā pariveṇā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, anubhāgampi dātuṃ. Gahite anubhāge añño bhikkhu āgacchati, na akāmā dātabbo’’ti.

Tena kho pana samayena bhikkhū nissīme ṭhitassa senāsanaṃ gāhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, nissīme ṭhitassa senāsanaṃ gāhetabbaṃ. Yo gāheyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū senāsanaṃ gahetvā sabbakālaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, senāsanaṃ gahetvā sabbakālaṃ paṭibāhetabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vassānaṃ temāsaṃ paṭibāhituṃ, utukālaṃ pana na paṭibāhitu’’nti.

Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho senāsanaggāhā’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tayo me, bhikkhave, senāsanaggāhā – purimako, pacchimako, antarāmuttako. Aparajjugatāya āsāḷhiyā purimako gāhetabbo. Māsagatāya āsāḷhiyā pacchimako gāhetabbo. Aparajjugatāya pavāraṇāya āyatiṃ vassāvāsatthāya antarāmuttako gāhetabbo. Ime kho, bhikkhave, tayo senāsanaggāhā’’ti.

Dutiyabhāṇavāro niṭṭhito.

3. Tatiyabhāṇavāro

319. Tena kho pana samayena āyasmā upanando sakyaputto sāvatthiyaṃ senāsanaṃ gahetvā aññataraṃ gāmakāvāsaṃ agamāsi. Tatthapi senāsanaṃ aggahesi. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘ayaṃ, āvuso, āyasmā upanando sakyaputto bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako. Sacāyaṃ idha vassaṃ vasissati, sabbeva mayaṃ na phāsu bhavissāma. Handa naṃ pucchāmā’’ti. Atha kho te bhikkhū āyasmantaṃ upanandaṃ sakyaputtaṃ etadavocuṃ – ‘‘nanu tayā, āvuso upananda, sāvatthiyaṃ senāsanaṃ gahita’’nti? ‘‘Evamāvuso’’ti. ‘‘Kiṃ pana tvaṃ, āvuso upananda, eko dve paṭibāhasī’’ti? ‘‘Idhadānāhaṃ āvuso, muñcāmi; tattha gaṇhāmī’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā upanando sakyaputto eko dve paṭibāhessatī’’ti! Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira tvaṃ, upananda, eko dve paṭibāhasī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma tvaṃ, moghapurisa, eko dve paṭibāhissasi? Tattha tayā, moghapurisa, gahitaṃ idha muttaṃ, idha tayā gahitaṃ tatra muttaṃ. Evaṃ kho tvaṃ, moghapurisa, ubhayattha paribāhiro. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, ekena dve paṭibāhetabbā. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.



以下是完整的中文直译：
然后分配住处的比丘们想："应该如何分配住处呢？"他们把这件事告诉世尊。"比丘们，我允许先数比丘，数完比丘后数床位，数完床位后按床位分配。"按床位分配时，床位不够......（世尊说）："比丘们，我允许按精舍分配。"按精舍分配时，精舍不够......（世尊说）："比丘们，我允许按院落分配。"按院落分配时，院落不够......（世尊说）："比丘们，我允许给予一部分。给予一部分后，如果另一位比丘来，不应勉强给。"
那时，比丘们给站在界外的人分配住处。他们把这件事告诉世尊。"比丘们，不应给站在界外的人分配住处。谁分配，犯突吉罗。"
那时，比丘们得到住处后一直占用。他们把这件事告诉世尊。"比丘们，得到住处后不应一直占用。谁占用，犯突吉罗。比丘们，我允许在雨季三个月占用，但不应在非雨季占用。"
然后比丘们想："有几次分配住处呢？"他们把这件事告诉世尊。"比丘们，有三次分配住处 - 前分配、后分配和中间分配。阿沙荼月的前一天应进行前分配。阿沙荼月圆日应进行后分配。自恣日的前一天应为来年雨安居进行中间分配。比丘们，这就是三次分配住处。"
第二诵品结束。
第三诵品
那时，尊者优波难陀·释迦子在舍卫城得到住处后，又去了一个村庄精舍。在那里他也得到了住处。然后那些比丘想："朋友们，这位尊者优波难陀·释迦子是制造争端、争吵、争论、口舌和僧团纠纷的人。如果他在这里安居，我们都会不舒服。来，让我们问问他。"然后那些比丘对尊者优波难陀·释迦子说："朋友优波难陀，你不是在舍卫城得到住处了吗？""是的，朋友们。""朋友优波难陀，你一个人占用两个地方吗？""朋友们，现在我放弃这里，取那里。"那些少欲的比丘......抱怨、不满、批评说："尊者优波难陀·释迦子怎么能一个人占用两个地方呢！"他们把这件事告诉世尊......"优波难陀，据说你一个人占用两个地方，是真的吗？""是真的，世尊。"佛陀世尊呵责道......"愚人，你怎么能一个人占用两个地方呢？愚人，你在那里得到的这里放弃，在这里得到的那里放弃。愚人，你这样两边都失去了。愚人，这不会使不信者生信......"呵责后......做了法语开示，然后对比丘们说："比丘们，一个人不应占用两个地方。谁占用，犯突吉罗。"

320.[pāci. 438] Tena kho pana samayena bhagavā bhikkhūnaṃ anekapariyāyena vinayakathaṃ katheti, vinayassa vaṇṇaṃ bhāsati, vinayapariyattiyā vaṇṇaṃ bhāsati, ādissa ādissa āyasmato upālissa vaṇṇaṃ bhāsati. Bhikkhūnaṃ etadahosi – ‘‘bhagavā kho anekapariyāyena vinayakathaṃ katheti, vinayassa vaṇṇaṃ bhāsati, vinayapariyattiyā vaṇṇaṃ bhāsati, ādissa ādissa āyasmato upālissa vaṇṇaṃ bhāsati. Handa mayaṃ, āvuso, āyasmato upālissa santike vinayaṃ pariyāpuṇāmā’’ti. Tedha [te ca (syā. ka.)] bahū bhikkhū therā ca navā ca majjhimā ca āyasmato upālissa santike vinayaṃ pariyāpuṇanti. Āyasmā upāli ṭhitakova uddisati therānaṃ bhikkhūnaṃ gāravena. Therāpi bhikkhū ṭhitakāva uddisāpenti dhammagāravena. Tattha therā ceva bhikkhū kilamanti, āyasmā ca upāli kilamati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, navakena bhikkhunā uddisantena samake vā āsane nisīdituṃ, uccatare vā dhammagāravena; therena bhikkhunā uddisāpentena samake vā āsane nisīdituṃ, nīcatare vā dhammagāravenā’’ti.

Tena kho pana samayena bahū bhikkhū āyasmato upālissa santike ṭhitakā uddesaṃ paṭimānentā kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, samānāsanikehi saha nisīditu’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kittāvatā nu kho samānāsaniko hotī’’ti? Bhagavato etamatthaṃ ārocesuṃ – ‘‘anujānāmi, bhikkhave, tivassantarena saha nisīditu’’nti.

Tena kho pana samayena sambahulā bhikkhū samānāsanikā mañce [ekamañce (syā.)] nisīditvā mañcaṃ bhindiṃsu, pīṭhe [ekapīṭhe (syā.)] nisīditvā pīṭhaṃ bhindiṃsu. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tivaggassa mañcaṃ, tivaggassa pīṭha’’nti. Tivaggopi mañce nisīditvā mañcaṃ bhindi, pīṭhe nisīditvā pīṭhaṃ bhindi…pe… ‘‘anujānāmi, bhikkhave, duvaggassa mañcaṃ, duvaggassa pīṭha’’nti.

Tena kho pana samayena bhikkhū asamānāsanikehi saha dīghāsane nisīdituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ṭhapetvā paṇḍakaṃ, mātugāmaṃ, ubhatobyañjanakaṃ, asamānāsanikehi saha dīghāsane nisīditu’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kittakaṃ pacchimaṃ nu kho dīghāsanaṃ hotī’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, yaṃ tiṇṇaṃ pahoti, ettakaṃ pacchimaṃ dīghāsana’’nti.

Tena kho pana samayena visākhā migāramātā saṅghassa atthāya sāḷindaṃ pāsādaṃ kārāpetukāmā hoti hatthinakhakaṃ. Atha kho bhikkhūnaṃ etadahosi – ‘‘kiṃ nu kho bhagavatā pāsādaparibhogo anuññāto kiṃ ananuññāto’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sabbaṃ pāsādaparibhoga’’nti.

Tena kho pana samayena rañño pasenadissa kosalassa ayyikā kālaṅkatā hoti. Tassa kālaṅkiriyāya saṅghassa bahuṃ akappiyabhaṇḍaṃ uppannaṃ hoti, seyyathidaṃ – āsandi, pallaṅko, gonako , cittako, paṭikā, paṭalikā, tūlikā, vikatikā, uddalomī, ekantalomī, kaṭṭissaṃ, koseyyaṃ, kuttakaṃ, hatthattharaṃ, assattharaṃ, rathattharaṃ, ajinappaveṇi, kadalimigappavarapaccattharaṇaṃ, sauttaracchadaṃ, ubhatolohitakūpadhānaṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āsandiyā pāde chinditvā paribhuñjituṃ, pallaṅkassa vāḷe bhinditvā paribhuñjituṃ, tūlikaṃ vijaṭetvā bibbohanaṃ kātuṃ, avasesaṃ bhūmattharaṇaṃ [summattharaṇaṃ (sī. syā.)] kātu’’nti.

Avissajjiyavatthu



以下是完整的中文直译：
那时，世尊以多种方式向比丘们讲说律的话语，赞叹律，赞叹学习律，一再赞叹尊者优波离。比丘们想："世尊以多种方式讲说律的话语，赞叹律，赞叹学习律，一再赞叹尊者优波离。朋友们，来吧，让我们跟尊者优波离学习律。"于是许多长老、新学和中级的比丘跟尊者优波离学习律。尊者优波离因为尊敬长老比丘们而站着诵读。长老比丘们也因为尊重法而站着听诵。这样长老比丘们疲劳，尊者优波离也疲劳。他们把这件事告诉世尊。"比丘们，我允许新学比丘诵读时出于尊重法可以坐在相同或更高的座位上；长老比丘听诵时出于尊重法可以坐在相同或更低的座位上。"
那时，许多比丘站着等待尊者优波离诵读而疲劳。他们把这件事告诉世尊。"比丘们，我允许同座位的人一起坐。"然后比丘们想："多大年龄差算是同座位呢？"他们把这件事告诉世尊。"比丘们，我允许相差三年内的人一起坐。"
那时，许多同座位的比丘坐在一张床上把床坐坏了，坐在一张椅子上把椅子坐坏了。他们把这件事告诉世尊。"比丘们，我允许三人一组坐床，三人一组坐椅子。"三人一组坐床也把床坐坏了，坐椅子也把椅子坐坏了......"比丘们，我允许两人一组坐床，两人一组坐椅子。"
那时，比丘们疑虑不敢与非同座位的人一起坐长凳。他们把这件事告诉世尊。"比丘们，我允许除了黄门、女人、两性人外，与非同座位的人一起坐长凳。"然后比丘们想："最小的长凳是多长呢？"他们把这件事告诉世尊。"比丘们，我允许最小的长凳能容纳三人。"
那时，毗舍佉·弥迦罗之母想为僧团建造一座带阳台的高楼，像象牙一样。然后比丘们想："世尊是否允许使用高楼呢？"他们把这件事告诉世尊。"比丘们，我允许使用一切高楼。"
那时，波斯匿王的祖母去世了。她去世后，僧团得到了许多不适当的物品，即：长椅、卧椅、长毛毯、彩色毯、白毯、花毯、棉被、绣花毯、两面毛毯、单面毛毯、丝毯、大毯、象毯、马毯、车毯、羚羊皮毯、迦达利鹿皮上等床单，有顶盖和两端有红色枕头的床。他们把这件事告诉世尊。"比丘们，我允许砍掉长椅的脚后使用，打碎卧椅的装饰后使用，拆开棉被做枕头，其余的做地毯。"
不可舍弃物

321. Tena kho pana samayena sāvatthiyā avidūre aññatarasmiṃ gāmakāvāse āvāsikā bhikkhū upaddutā honti āgantukagamikānaṃ bhikkhūnaṃ senāsanaṃ paññapentā. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘etarahi kho mayaṃ, āvuso, upaddutā āgantukagamikānaṃ bhikkhūnaṃ senāsanaṃ paññapentā. Handa mayaṃ, āvuso, sabbaṃ saṅghikaṃ senāsanaṃ ekassa dema. Tassa santakaṃ paribhuñjissāmā’’ti. Te sabbaṃ saṅghikaṃ senāsanaṃ ekassa adaṃsu. Āgantukā bhikkhū te bhikkhū etadavocuṃ – ‘‘amhākaṃ, āvuso, senāsanaṃ paññāpethā’’ti. ‘‘Natthāvuso, saṅghikaṃ senāsanaṃ; sabbaṃ amhehi ekassa dinna’’nti. ‘‘Kiṃ pana tumhe, āvuso, saṅghikaṃ senāsanaṃ vissajjethā’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhū saṅghikaṃ senāsanaṃ vissajjessantī’’ti [vissajjissantīti (ka.)]! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, bhikkhū saṅghikaṃ senāsanaṃ vissajjentī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā saṅghikaṃ senāsanaṃ vissajjessanti? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Pañcimāni, bhikkhave, avissajjiyāni, na vissajjetabbāni [na vissajjitabbāni (ka.)], saṅghena vā gaṇena vā puggalena vā. Vissajjitānipi avissajjitāni honti. Yo vissajjeyya, āpatti thullaccayassa. Katamāni pañca? Ārāmo, ārāmavatthu – idaṃ paṭhamaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Vihāro, vihāravatthu – idaṃ dutiyaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggallena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Mañco, pīṭhaṃ, bhisi, bibbohanaṃ – idaṃ tatiyaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Lohakumbhī , lohabhāṇakaṃ, lohavārako, lohakaṭāhaṃ, vāsi, parasu [pharasu (sī. syā. ka.)], kuṭhārī [kudhārī (ka.)], kudālo, nikhādanaṃ – idaṃ catutthaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Valli, veḷu, muñjaṃ, pabbajaṃ [babbajaṃ (sī.)], tiṇaṃ, mattikā, dārubhaṇḍaṃ, mattikābhaṇḍaṃ – idaṃ pañcamaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa. Imāni kho, bhikkhave, pañca avissajjiyāni, na vissajjetabbāni, saṅghena vā gaṇena vā puggalena vā. Vissajjitānipi avissajjitāni honti. Yo vissajjeyya, āpatti thullaccayassā’’ti.

Avebhaṅgiyavatthu



以下是完整的中文直译：
那时，在舍卫城附近的一个村庄精舍里，常住比丘们因为要为来访和离去的比丘准备住处而感到困扰。然后那些比丘想："朋友们，现在我们因为要为来访和离去的比丘准备住处而感到困扰。朋友们，来吧，让我们把所有僧团的住处给一个人。我们将使用他的东西。"他们把所有僧团的住处给了一个人。来访的比丘对那些比丘说："朋友们，请为我们准备住处。""朋友们，没有僧团的住处了；我们已经全部给了一个人。""朋友们，你们舍弃了僧团的住处吗？""是的，朋友们。"那些少欲的比丘......抱怨、不满、批评说："比丘们怎么能舍弃僧团的住处呢！"然后那些比丘把这件事告诉世尊......"比丘们，据说比丘们舍弃僧团的住处，是真的吗？""是真的，世尊。"佛陀世尊呵责道......"比丘们，那些愚人怎么能舍弃僧团的住处呢？比丘们，这不会使不信者生信......"呵责后......做了法语开示，然后对比丘们说：
"比丘们，有五种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。哪五种？园林和园林地 - 这是第一种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。
精舍和精舍地 - 这是第二种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。
床、椅子、床垫、枕头 - 这是第三种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。
铜罐、铜盆、铜桶、铜锅、斧头、大斧、小斧、锄头、铁锹 - 这是第四种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。
藤、竹、文加草、芦草、草、泥土、木器、陶器 - 这是第五种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。比丘们，这就是五种不可舍弃物，不应被舍弃，无论是僧团、团体还是个人。即使被舍弃也仍是不可舍弃的。谁舍弃，犯偷兰遮。"
不可分割物

322. Atha kho bhagavā sāvatthiyaṃ yathābhirantaṃ viharitvā yena kīṭāgiri tena cārikaṃ pakkāmi mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca. Assosuṃ kho assajipunabbasukā bhikkhū – ‘‘bhagavā kira kīṭāgiriṃ āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca’’. ‘‘Handa mayaṃ, āvuso, sabbaṃ saṅghikaṃ senāsanaṃ bhājema. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā; na mayaṃ tesaṃ senāsanaṃ paññapessāmā’’ti, te sabbaṃ saṅghikaṃ senāsanaṃ bhājesuṃ. Atha kho bhagavā anupubbena cārikaṃ caramāno yena kīṭāgiri tadavasari. Atha kho bhagavā sambahule bhikkhū āmantesi – ‘‘gacchatha tumhe, bhikkhave; assajipunabbasuke bhikkhū upasaṅkamitvā evaṃ vadetha – ‘bhagavā, āvuso, āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca. Bhagavato ca, āvuso, senāsanaṃ paññapetha, bhikkhusaṅghassa ca, sāriputtamoggallānānañcā’’’ti. ‘‘Evaṃ bhante’’ti kho te bhikkhū bhagavato paṭissutvā yena assajipunabbasukā bhikkhū tenupasaṅkamiṃsu, upasaṅkamitvā assajipunabbasuke bhikkhū etadavocuṃ – ‘‘bhagavā, āvuso, āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca . Bhagavato ca, āvuso, senāsanaṃ paññapetha, bhikkhusaṅghassa ca, sāriputtamoggallānānañcā’’ti. ‘‘Natthāvuso, saṅghikaṃ senāsanaṃ. Sabbaṃ amhehi bhājitaṃ. Svāgataṃ, āvuso, bhagavato. Yasmiṃ vihāre bhagavā icchissati tasmiṃ vihāre vasissati. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā. Na mayaṃ tesaṃ senāsanaṃ paññapessāmā’’ti. ‘‘Kiṃ pana tumhe, āvuso, saṅghikaṃ senāsanaṃ bhājitthā’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma assajipunabbasukā bhikkhū saṅghikaṃ senāsanaṃ bhājessantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā saṅghikaṃ senāsanaṃ bhājessanti? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Pañcimāni, bhikkhave, avebhaṅgiyāni [avebhaṅgikāni (ka.)], na vibhajitabbāni, saṅghena vā gaṇena vā puggalena vā. Vibhattānipi avibhattāni honti. Yo vibhajeyya, āpatti thullaccayassa. Katamāni pañca? Ārāmo, ārāmavatthu – idaṃ paṭhamaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Vihāro, vihāravatthu – idaṃ dutiyaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Mañco, pīṭhaṃ, bhisi, bibbohanaṃ – idaṃ tatiyaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Lohakumbhī, lohabhāṇakaṃ, lohavārako, lohakaṭāhaṃ, vāsī, parasu, kuṭhārī, kudālo, nikhādanaṃ – idaṃ catutthaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Vallī, veḷu, muñjaṃ, pabbajaṃ, tiṇaṃ, mattikā, dārubhaṇḍaṃ, mattikābhaṇḍaṃ – idaṃ pañcamaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa. Imāni kho, bhikkhave, pañca avebhaṅgiyāni, na vibhajitabbāni, saṅghena vā gaṇena vā puggalena vā. Vibhattānipi avibhattāni honti. Yo vibhajeyya, āpatti thullaccayassā’’ti.

Navakammadānakathā



以下是完整的中文直译：
然后世尊在舍卫城住了一段时间后，与大比丘僧团一起向基塔吉里游行，约有五百位比丘，还有舍利弗和目犍连。阿说示和普那婆苏比丘听说："据说世尊正在向基塔吉里走来，与大比丘僧团一起，约有五百位比丘，还有舍利弗和目犍连。""朋友们，来吧，让我们分配所有僧团的住处。舍利弗和目犍连是恶欲者，受恶欲支配；我们不会为他们准备住处。"他们分配了所有僧团的住处。然后世尊逐步游行，到达了基塔吉里。然后世尊对许多比丘说："比丘们，你们去，到阿说示和普那婆苏比丘那里，这样说：'朋友们，世尊正在来，与大比丘僧团一起，约有五百位比丘，还有舍利弗和目犍连。朋友们，请为世尊、比丘僧团和舍利弗、目犍连准备住处。'""是的，尊者。"那些比丘回答世尊后，去到阿说示和普那婆苏比丘那里，到了后对阿说示和普那婆苏比丘说："朋友们，世尊正在来，与大比丘僧团一起，约有五百位比丘，还有舍利弗和目犍连。朋友们，请为世尊、比丘僧团和舍利弗、目犍连准备住处。""朋友们，没有僧团的住处了。我们已经全部分配了。朋友们，欢迎世尊。世尊想住在哪个精舍就住在哪个精舍。舍利弗和目犍连是恶欲者，受恶欲支配。我们不会为他们准备住处。""朋友们，你们分配了僧团的住处吗？""是的，朋友们。"那些少欲的比丘......抱怨、不满、批评说："阿说示和普那婆苏比丘怎么能分配僧团的住处呢！"然后那些比丘把这件事告诉世尊......比丘们，据说......（世尊问）"是真的吗？""是真的，世尊。"佛陀世尊呵责道......"比丘们，那些愚人怎么能分配僧团的住处呢？比丘们，这不会使不信者生信......"呵责后......做了法语开示，然后对比丘们说：
"比丘们，有五种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。哪五种？园林和园林地 - 这是第一种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。
精舍和精舍地 - 这是第二种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。
床、椅子、床垫、枕头 - 这是第三种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。
铜罐、铜盆、铜桶、铜锅、斧头、大斧、小斧、锄头、铁锹 - 这是第四种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。
藤、竹、文加草、芦草、草、泥土、木器、陶器 - 这是第五种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。比丘们，这就是五种不可分割物，不应被分割，无论是僧团、团体还是个人。即使被分割也仍是不可分割的。谁分割，犯偷兰遮。"
关于给予新建工程

323. Atha kho bhagavā kīṭāgirismiṃ yathābhirantaṃ viharitvā yena āḷavī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena āḷavī tadavasari. Tatra sudaṃ bhagavā āḷaviyaṃ viharati aggāḷave cetiye. Tena kho pana samayena āḷavakā [āḷavikā (syā. ka.)] bhikkhū evarūpāni navakammāni denti – piṇḍanikkhepanamattenapi navakammaṃ denti; kuṭṭalepanamattenapi navakammaṃ denti; dvāraṭṭhapanamattenapi navakammaṃ denti; aggaḷavaṭṭikaraṇamattenapi navakammaṃ denti; ālokasandhikaraṇamattenapi navakammaṃ denti; setavaṇṇakaraṇamattenapi navakammaṃ denti; kāḷavaṇṇakaraṇamattenapi navakammaṃ denti; gerukaparikammakaraṇamattenapi navakammaṃ denti; chādanamattenapi navakammaṃ denti; bandhanamattenapi navakammaṃ denti; bhaṇḍikāṭṭhapanamattenapi navakammaṃ denti; khaṇḍaphullapaṭisaṅkharaṇamattenapi navakammaṃ denti; paribhaṇḍakaraṇamattenapi navakammaṃ denti; vīsativassikampi navakammaṃ denti; tiṃsavassikampi navakammaṃ denti; yāvajīvikampi navakammaṃ denti; dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ denti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āḷavakā bhikkhū evarūpāni navakammāni dassanti – piṇḍanikkhepanamattenapi navakammaṃ dassanti; kuṭṭalepanamattenapi… dvāraṭṭhapanamattenapi … aggaḷavaṭṭikaraṇamattenapi… ālokasandhikaraṇamattenapi… setavaṇṇakaraṇamattenapi… kāḷavaṇṇakaraṇamattenapi… gerukaparikammakaraṇamattenapi… chādenamattenapi… bandhanamattenapi… bhaṇḍikāḷapanamattenapi… khaṇḍaphullapaṭisaṅkharaṇamattenapi… paribhaṇḍakaraṇamattenapi… visativassikampi… tiṃsavassikampi… yāvajīvikampi… dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ dassantī’’ti! Bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, piṇḍanikkhepanamattena navakammaṃ dātabbaṃ; na kuṭṭalepanamattena navakammaṃ dātabbaṃ. Na dvāraṭṭhapanamattena navakammaṃ dātabbaṃ. Na aggaḷavaṭṭikaraṇamattena navakammaṃ dātabbaṃ. Na ālokasandhikaraṇamattena navakammaṃ dātabbaṃ. Na setavaṇṇakaraṇamattena navakammaṃ dātabbaṃ. Na kāḷavaṇṇakaraṇamattena navakammaṃ dātabbaṃ. Na gerukaparikammakaraṇamattena navakammaṃ dātabbaṃ. Na chādenamattena navakammaṃ dātabbaṃ. Na bandhanamattena navakammaṃ dātabbaṃ. Na bhaṇḍikāḷapanamattena navakammaṃ dātabbaṃ. Na khaṇḍaphullapaṭisaṅkharaṇamattena navakammaṃ dātabbaṃ. Na paribhaṇḍakaraṇamattena navakammaṃ dātabbaṃ. Na visativassikaṃ navakammaṃ dātabbaṃ. Na tiṃsavassikaṃ navakammaṃ dātabbaṃ. Na yāvajīvikaṃ navakammaṃ dātabbaṃ. Na dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, akataṃ vā vippakataṃ vā navakammaṃ dātuṃ, khuddake vihāre kammaṃ oloketvā chappañcavassikaṃ navakammaṃ dātuṃ, aḍḍhayoge kammaṃ oloketvā sattaṭṭhavassikaṃ navakammaṃ dātuṃ, mahallake vihāre pāsāde vā kammaṃ oloketvā dasadvādasavassikaṃ navakammaṃ dātu’’nti.

Tena kho pana samayena bhikkhū sabbe vihāre navakammaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, sabbe vihāre navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū ekassa dve denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ekassa dve dātabbā. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā aññaṃ vāsenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā añño vāsetabbo. Yo vāseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā saṅghikaṃ paṭibāhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā saṅghikaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, ekaṃ varaseyyaṃ gahetu’’nti.


以下是完整的中文直译：
然后世尊在基塔吉里住了一段时间后，向阿拉维**。逐步**，到达了阿拉维。在那里，世尊住在阿拉维的阿伽拉瓦塔神庙。那时，阿拉维的比丘们给予这样的新建工程：仅仅是放置一块砖也给予新建工程；仅仅是涂抹墙壁也给予新建工程；仅仅是安装门也给予新建工程；仅仅是制作门闩也给予新建工程；仅仅是开窗也给予新建工程；仅仅是涂白也给予新建工程；仅仅是涂黑也给予新建工程；仅仅是涂赭色也给予新建工程；仅仅是覆盖也给予新建工程；仅仅是捆绑也给予新建工程；仅仅是放置物品也给予新建工程；仅仅是修补破损也给予新建工程；仅仅是做围墙也给予新建工程；给予二十年的新建工程；给予三十年的新建工程；给予终身的新建工程；给予已完工的精舍永久的新建工程。那些少欲的比丘......抱怨、不满、批评说："阿拉维的比丘们怎么能给予这样的新建工程呢 - 仅仅是放置一块砖也给予新建工程；仅仅是涂抹墙壁......仅仅是安装门......仅仅是制作门闩......仅仅是开窗......仅仅是涂白......仅仅是涂黑......仅仅是涂赭色......仅仅是覆盖......仅仅是捆绑......仅仅是放置物品......仅仅是修补破损......仅仅是做围墙......给予二十年的......给予三十年的......给予终身的......给予已完工的精舍永久的新建工程！"他们把这件事告诉世尊......比丘们，据说......（世尊问）"是真的吗？""是真的，世尊。"......呵责后......做了法语开示，然后对比丘们说："比丘们，不应仅仅因为放置一块砖就给予新建工程；不应仅仅因为涂抹墙壁就给予新建工程。不应仅仅因为安装门就给予新建工程。不应仅仅因为制作门闩就给予新建工程。不应仅仅因为开窗就给予新建工程。不应仅仅因为涂白就给予新建工程。不应仅仅因为涂黑就给予新建工程。不应仅仅因为涂赭色就给予新建工程。不应仅仅因为覆盖就给予新建工程。不应仅仅因为捆绑就给予新建工程。不应仅仅因为放置物品就给予新建工程。不应仅仅因为修补破损就给予新建工程。不应仅仅因为做围墙就给予新建工程。不应给予二十年的新建工程。不应给予三十年的新建工程。不应给予终身的新建工程。不应给予已完工的精舍永久的新建工程。谁给予，犯突吉罗。比丘们，我允许给予未完工或半完工的新建工程，对于小精舍，考虑工作量后给予五六年的新建工程，对于半圆顶建筑，考虑工作量后给予七八年的新建工程，对于大精舍或高楼，考虑工作量后给予十到十二年的新建工程。"
那时，比丘们给予所有精舍新建工程。他们把这件事告诉世尊。"比丘们，不应给予所有精舍新建工程。谁给予，犯突吉罗。"
那时，比丘们给一个人两个新建工程。他们把这件事告诉世尊。"比丘们，不应给一个人两个新建工程。谁给予，犯突吉罗。"
那时，比丘们得到新建工程后让别人住。他们把这件事告诉世尊。"比丘们，得到新建工程后不应让别人住。谁让住，犯突吉罗。"
那时，比丘们得到新建工程后拒绝僧团使用。他们把这件事告诉世尊。"比丘们，得到新建工程后不应拒绝僧团使用。谁拒绝，犯突吉罗。比丘们，我允许保留一个最好的床位。"


Tena kho pana samayena bhikkhū nissīme ṭhitassa navakammaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, nissīme ṭhitassa navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā sabbakālaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā sabbakālaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vassānaṃ temāsaṃ paṭibāhituṃ, utukālaṃ pana na paṭibāhitu’’nti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā pakkamantipi, vibbhamantipi, kālampi karonti; sāmaṇerāpi paṭijānanti; sikkhaṃ paccakkhātakāpi paṭijānanti; antimavatthuṃ ajjhāpannakāpi paṭijānanti; ummattakāpi paṭijānanti; khittacittāpi paṭijānanti; vedanāṭṭāpi paṭijānanti; āpattiyā adassane ukkhittakāpi paṭijānanti; āpattiyā appaṭikamme ukkhittakāpi paṭijānanti; pāpikāya diṭṭhiyā appaṭinissagge ukkhittakāpi paṭijānanti; paṇḍakāpi paṭijānanti; theyyasaṃvāsakāpi paṭijānanti; titthiyapakkantakāpi

Paṭijānanti; tiracchānagatāpi paṭijānanti; mātughātakāpi paṭijānanti; pitughātakāpi paṭijānanti ; arahantaghātakāpi paṭijānanti; bhikkhunidūsakāpi paṭijānanti; saṅghabhedakāpi paṭijānanti; lohituppādakāpi paṭijānanti; ubhatobyañjanakāpi paṭijānanti. Bhagavato etamatthaṃ ārocesuṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pakkamati – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vibbhamati…pe… kālaṅkaroti, sāmaṇero paṭijānāti, sikkhaṃ paccakkhātako paṭijānāti, antimavatthuṃ ajjhāpannako paṭijānāti, ummattako paṭijānāti, khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti, paṇḍako paṭijānāti, theyyasaṃvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunīdūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vippakate pakkamati – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vippakate vibbhamati…pe… ubhatobyañjanako paṭijānāti – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite pakkamati – tassevetaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite vibbhamati…pe… kālaṅkaroti, sāmaṇero paṭijānāti, sikkhaṃ paccakkhātako paṭijānāti, antimavatthuṃ ajjhāpannako paṭijānāti – saṅgho sāmī.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite ummattako paṭijānāti, khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti – tassevetaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite paṇḍako paṭijānāti, theyyasaṃvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunīdūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti – saṅgho sāmī’’ti.

Aññatraparibhogapaṭikkhepādi



以下是完整的中文直译：
那时，比丘们给站在界外的人新建工程。他们把这件事告诉世尊。"比丘们，不应给站在界外的人新建工程。谁给予，犯突吉罗。"
那时，比丘们得到新建工程后一直占用。他们把这件事告诉世尊。"比丘们，得到新建工程后不应一直占用。谁占用，犯突吉罗。比丘们，我允许在雨季三个月占用，但不应在非雨季占用。"
那时，比丘们得到新建工程后离开、还俗、去世；沙弥自称得到；宣布放弃学处的人自称得到；犯最重罪的人自称得到；疯狂的人自称得到；心乱的人自称得到；痛苦折磨的人自称得到；因不见罪而被摈出的人自称得到；因不忏悔罪而被摈出的人自称得到；因不舍恶见而被摈出的人自称得到；黄门自称得到；偷受具足戒的人自称得到；投外道的人自称得到；畜生自称得到；弑母的人自称得到；弑父的人自称得到；杀阿罗汉的人自称得到；污比丘尼的人自称得到；破僧的人自称得到；出佛身血的人自称得到；两性人自称得到。他们把这件事告诉世尊。
"比丘们，如果比丘得到新建工程后离开 - 为了不让僧团损失，应该给别人。
比丘们，如果比丘得到新建工程后还俗......去世，沙弥自称得到，宣布放弃学处的人自称得到，犯最重罪的人自称得到，疯狂的人自称得到，心乱的人自称得到，痛苦折磨的人自称得到，因不见罪而被摈出的人自称得到，因不忏悔罪而被摈出的人自称得到，因不舍恶见而被摈出的人自称得到，黄门自称得到，偷受具足戒的人自称得到，投外道的人自称得到，畜生自称得到，弑母的人自称得到，弑父的人自称得到，杀阿罗汉的人自称得到，污比丘尼的人自称得到，破僧的人自称得到，出佛身血的人自称得到，两性人自称得到 - 为了不让僧团损失，应该给别人。
比丘们，如果比丘得到新建工程，在未完工时离开 - 为了不让僧团损失，应该给别人。
比丘们，如果比丘得到新建工程，在未完工时还俗......两性人自称得到 - 为了不让僧团损失，应该给别人。
比丘们，如果比丘得到新建工程，在完工后离开 - 这仍然是他的。
比丘们，如果比丘得到新建工程，在完工后还俗......去世，沙弥自称得到，宣布放弃学处的人自称得到，犯最重罪的人自称得到 - 僧团是主人。
比丘们，如果比丘得到新建工程，在完工后疯狂的人自称得到，心乱的人自称得到，痛苦折磨的人自称得到，因不见罪而被摈出的人自称得到，因不忏悔罪而被摈出的人自称得到，因不舍恶见而被摈出的人自称得到 - 这仍然是他的。
比丘们，如果比丘得到新建工程，在完工后黄门自称得到，偷受具足戒的人自称得到，投外道的人自称得到，畜生自称得到，弑母的人自称得到，弑父的人自称得到，杀阿罗汉的人自称得到，污比丘尼的人自称得到，破僧的人自称得到，出佛身血的人自称得到，两性人自称得到 - 僧团是主人。"
禁止他人使用等

324.[pārā. 157] Tena kho pana samayena bhikkhū aññatarassa upāsakassa vihāraparibhogaṃ senāsanaṃ aññatra paribhuñjanti. Atha kho so upāsako ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma bhadantā aññatra paribhogaṃ aññatra paribhuñjissantī’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, aññatra paribhogo aññatra paribhuñjitabbo. Yo paribhuñjeyya, āpatti dukkaṭassā’’ti.

[pārā. 157] Tena kho pana samayena bhikkhū uposathaggampi sannisajjampi harituṃ kukkuccāyantā chamāya nisīdanti. Gattānipi cīvarānipi paṃsukitāni honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tāvakālikaṃ haritu’’nti.

Tena kho pana samayena saṅghassa mahāvihāro undriyati. Bhikkhū kukkuccāyantā senāsanaṃ nātiharanti [nābhiharanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, guttatthāya haritu’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhāriko mahaggho kambalo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phātikammatthāya parivattetu’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhārikaṃ mahagghaṃ dussaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phātikammatthāya parivattetu’’nti.

Tena kho pana samayena saṅghassa acchacammaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena saṅghassa cakkalikaṃ uppannaṃ hoti . Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena saṅghassa coḷakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena bhikkhū adhotehi pādehi senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, adhotehi pādehi senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū allehi pādehi senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ . ‘‘Na, bhikkhave, allehi pādehi senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū saupāhanā senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, saupāhanena senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū parikammakatāya bhūmiyā niṭṭhubhanti. Vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na , bhikkhave, parikammakatāya bhūmiyā niṭṭhubhitabbaṃ. Yo niṭṭhubheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, kheḷamallaka’’nti.

Tena kho pana samayena mañcapādāpi pīṭhapādāpi parikammakataṃ bhūmiṃ vilikhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, coḷakena paliveṭhetu’’nti.

Tena kho pana samayena bhikkhū parikammakataṃ bhittiṃ apassenti. Vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, parikammakatā bhitti apassetabbā. Yo apasseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, apassenaphalaka’’nti. Apassenaphalakaṃ heṭṭhato bhūmiṃ vilikhati, uparito bhittiñca. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, heṭṭhato ca uparito ca coḷakena paliveṭhetu’’nti.

Tena kho pana samayena bhikkhū dhotapādakā nipajjituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paccattharitvā nipajjitu’’nti.

Saṅghabhattādianujānanaṃ

325. Atha kho bhagavā āḷaviyaṃ yathābhirantaṃ viharitvā yena rājagahaṃ tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena rājagahaṃ tadavasari. Tatra sudaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena rājagahaṃ dubbhikkhaṃ hoti. Manussā na sakkonti saṅghabhattaṃ kātuṃ; icchanti uddesabhattaṃ nimantanaṃ salākabhattaṃ pakkhikaṃ uposathikaṃ pāṭipadikaṃ kātuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, saṅghabhattaṃ uddesabhattaṃ nimantanaṃ salākabhattaṃ pakkhikaṃ uposathikaṃ pāṭipadika’’nti.

Bhattuddesakasammuti



以下是完整的中文直译：
那时，比丘们在别处使用某位优婆塞给精舍使用的住处。然后那位优婆塞抱怨、不满、批评说："尊者们怎么能在别处使用给这里使用的东西呢！"他们把这件事告诉世尊。"比丘们，不应在别处使用给这里使用的东西。谁使用，犯突吉罗。"
那时，比丘们疑虑不敢移动布萨堂和集会处，坐在地上。身体和衣服都沾满灰尘。他们把这件事告诉世尊。"比丘们，我允许暂时移动。"
那时，僧团的大精舍漏雨。比丘们疑虑不敢移动住处。他们把这件事告诉世尊。"比丘们，我允许为了保护而移动。"
那时，僧团得到一条昂贵的毛毯作为住处用品。他们把这件事告诉世尊。"比丘们，我允许为了增益而交换。"
那时，僧团得到一块昂贵的布料作为住处用品。他们把这件事告诉世尊。"比丘们，我允许为了增益而交换。"
那时，僧团得到一张熊皮。他们把这件事告诉世尊。"比丘们，我允许做脚垫。"
那时，僧团得到一块圆形皮革。他们把这件事告诉世尊。"比丘们，我允许做脚垫。"
那时，僧团得到一块布。他们把这件事告诉世尊。"比丘们，我允许做脚垫。"
那时，比丘们用没洗的脚踩踏住处。住处变脏了。他们把这件事告诉世尊。"比丘们，不应用没洗的脚踩踏住处。谁踩踏，犯突吉罗。"
那时，比丘们用湿的脚踩踏住处。住处变脏了。他们把这件事告诉世尊。"比丘们，不应用湿的脚踩踏住处。谁踩踏，犯突吉罗。"
那时，比丘们穿着鞋踩踏住处。住处变脏了。他们把这件事告诉世尊。"比丘们，不应穿着鞋踩踏住处。谁踩踏，犯突吉罗。"
那时，比丘们在经过处理的地面上吐痰。颜色变坏了。他们把这件事告诉世尊。"比丘们，不应在经过处理的地面上吐痰。谁吐痰，犯突吉罗。比丘们，我允许使用痰盂。"
那时，床脚和椅子脚刮伤经过处理的地面。他们把这件事告诉世尊。"比丘们，我允许用布包裹。"
那时，比丘们靠在经过处理的墙壁上。颜色变坏了。他们把这件事告诉世尊。"比丘们，不应靠在经过处理的墙壁上。谁靠，犯突吉罗。比丘们，我允许使用靠背板。"靠背板下面刮伤地面，上面刮伤墙壁。他们把这件事告诉世尊。"比丘们，我允许上下都用布包裹。"
那时，比丘们疑虑不敢躺在洗过脚的地方。他们把这件事告诉世尊。"比丘们，我允许铺上东西后躺下。"
允许僧团食等
然后世尊在阿拉维住了一段时间后，向王舍城游行。逐步游行，到达了王舍城。在那里，世尊住在王舍城的竹林松鼠feeding ground。那时，王舍城闹饥荒。人们无法供养僧团食，想供养指定食、邀请食、抽签食、半月食、布萨日食、月初食。他们把这件事告诉世尊。"比丘们，我允许僧团食、指定食、邀请食、抽签食、半月食、布萨日食、月初食。"
分配食物的执事的选举

326. Tena kho pana samayena chabbaggiyā bhikkhū attano varabhattāni gahetvā lāmakāni bhattāni bhikkhūnaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ bhattuddesakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, uddiṭṭhānuddiṭṭhañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ bhattuddesakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ bhattuddesakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno bhattuddesakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu bhattuddesako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Atha kho bhattuddesakānaṃ bhikkhūnaṃ etadahosi – ‘‘kathaṃ nu kho bhattaṃ uddisitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, salākāya vā paṭṭikāya vā [paṭikāya vā (syā.)] upanibandhitvā opuñjitvā bhattaṃ uddisitu’’nti.

Senāsanapaññāpakādisammuti

327. Tena kho pana samayena saṅghassa senāsanapaññāpako na hoti…pe… bhaṇḍāgāriko na hoti…pe… cīvarappaṭiggāhako na hoti…pe… cīvarabhājako na hoti…pe… yāgubhājako na hoti…pe… phalabhājako na hoti…pe… khajjakabhājako na hoti. Khajjakaṃ abhājiyamānaṃ nassati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ khajjakabhājakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya , bhājitābhājitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ khajjakabhājakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ khajjakabhājakaṃ sammannati . Yassāyasmato khamati itthannāmassa bhikkhuno khajjakabhājakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu khajjakabhājako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Appamattakavissajjakasammuti

328. Tena kho pana samayena saṅghassa bhaṇḍāgāre appamattako parikkhāro uppanno [ussanno (syā.)] hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ appamattakavissajjakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, vissajjitāvissajjitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ appamattakavissajjakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ appamattakavissajjakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno appamattakavissajjakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu appamattakavissajjako. Khamati saṅghassa, tasmā tuṇhī , evametaṃ dhārayāmī’’ti.

Tena appamattakavissajjakena bhikkhunā ekā [ekekā (sī.)] sūci dātabbā, satthakaṃ dātabbaṃ, upāhanā dātabbā, kāyabandhanaṃ dātabbaṃ, aṃsabandhako dātabbo, parissāvanaṃ dātabbaṃ, dhammakaraṇo dātabbo, kusi dātabbā, aḍḍhakusi dātabbā, maṇḍalaṃ dātabbaṃ, aḍḍhamaṇḍalaṃ dātabbaṃ, anuvāto dātabbo, paribhaṇḍaṃ dātabbaṃ. Sace hoti saṅghassa sappi vā telaṃ vā madhu vā phāṇitaṃ vā, sakiṃ paṭisāyituṃ dātabbaṃ. Sace punapi attho hoti, punapi dātabbaṃ.

Sāṭiyaggāhāpakādisammuti



以下是完整的中文直译：
那时，六群比丘拿走最好的食物给自己，把劣质的食物给其他比丘。他们把这件事告诉世尊。"比丘们，我允许选举具备五种品质的比丘为分配食物的执事：不偏不倚、不愤怒、不愚痴、不恐惧，并且知道已分配和未分配的。比丘们，应该这样选举。首先应请求那位比丘，请求后由有能力的比丘向僧团宣告：
'大德们，请僧团听我说。如果僧团认为时机适当，僧团可以选举某某比丘为分配食物的执事。这是动议。
大德们，请僧团听我说。僧团正在选举某某比丘为分配食物的执事。哪位尊者同意某某比丘为分配食物的执事的选举，请保持沉默；哪位不同意，请说出来。
某某比丘已被僧团选举为分配食物的执事。僧团同意，因此保持沉默。我如此认定。'"
然后分配食物的执事比丘们想："应该如何分配食物呢？"他们把这件事告诉世尊。"比丘们，我允许用签或条子标记后混合，然后分配食物。"
选举分配住处等执事
那时，僧团没有分配住处的执事......没有仓库管理员......没有接受衣物的执事......没有分配衣物的执事......没有分配粥的执事......没有分配水果的执事......没有分配零食的执事。零食没有分配就坏掉了。他们把这件事告诉世尊。"比丘们，我允许选举具备五种品质的比丘为分配零食的执事：不偏不倚、不愤怒、不愚痴、不恐惧，并且知道已分配和未分配的。比丘们，应该这样选举。首先应请求那位比丘，请求后由有能力的比丘向僧团宣告：
'大德们，请僧团听我说。如果僧团认为时机适当，僧团可以选举某某比丘为分配零食的执事。这是动议。
大德们，请僧团听我说。僧团正在选举某某比丘为分配零食的执事。哪位尊者同意某某比丘为分配零食的执事的选举，请保持沉默；哪位不同意，请说出来。
某某比丘已被僧团选举为分配零食的执事。僧团同意，因此保持沉默。我如此认定。'"
选举分配小物品的执事
那时，僧团的仓库里积累了少量用品。他们把这件事告诉世尊。"比丘们，我允许选举具备五种品质的比丘为分配小物品的执事：不偏不倚、不愤怒、不愚痴、不恐惧，并且知道已分配和未分配的。比丘们，应该这样选举。首先应请求那位比丘，请求后由有能力的比丘向僧团宣告：
'大德们，请僧团听我说。如果僧团认为时机适当，僧团可以选举某某比丘为分配小物品的执事。这是动议。
大德们，请僧团听我说。僧团正在选举某某比丘为分配小物品的执事。哪位尊者同意某某比丘为分配小物品的执事的选举，请保持沉默；哪位不同意，请说出来。
某某比丘已被僧团选举为分配小物品的执事。僧团同意，因此保持沉默。我如此认定。'"
那位分配小物品的执事比丘应该给一根针，给一把剪刀，给一双鞋，给一条腰带，给一条肩带，给一个滤水器，给一个水瓶，给一块布，给半块布，给一块圆布，给半块圆布，给一条边缘布，给一条装饰布。如果僧团有酥油、油、蜂蜜或糖浆，可以给一次品尝。如果还需要，可以再给。
选举分配毛毯等执事

329. Tena kho pana samayena saṅghassa sāṭiyaggāhāpako na hoti…pe… pattaggāhāpako na hoti…pe… ārāmikapesako na hoti…pe… sāmaṇerapesako na hoti. Sāmaṇerā apesiyamānā kammaṃ na karonti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ sāmaṇerapesakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, pesitāpesitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ sāmaṇerapesakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ sāmaṇerapesakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno sāmaṇerapesakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu sāmaṇerapesako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tatiyabhāṇavāro niṭṭhito.

Senāsanakkhandhako chaṭṭho.

Tassuddānaṃ –

Vihāraṃ buddhaseṭṭhena, apaññattaṃ tadā ahu;

Tahaṃ tahaṃ nikkhamanti, vāsā te jinasāvakā.

Seṭṭhī gahapati disvā, bhikkhūnaṃ idamabravi;

Kārāpeyyaṃ vaseyyātha, paṭipucchiṃsu nāyakaṃ.

Vihāraṃ aḍḍhayogañca, pāsādaṃ hammiyaṃ guhaṃ;

Pañcaleṇaṃ anuññāsi, vihāre seṭṭhi kārayi.

Jano vihāraṃ kāreti, akavāṭaṃ asaṃvutaṃ;

Kavāṭaṃ piṭṭhasaṅghāṭaṃ, udukkhalañca uttari.

Āviñchanacchiddaṃ rajjuṃ, vaṭṭiñca kapisīsakaṃ;

Sūcighaṭitāḷacchiddaṃ , lohakaṭṭhavisāṇakaṃ.

Yantakaṃ sūcikañceva, chadanaṃ ullittāvalittaṃ;

Vedijālasalākañca, cakkali santharena ca.

Miḍḍhi bidalamañcañca, sosānikamasārako;

Bundikuḷirapādañca, āhaccāsandi uccake.

Sattaṅgo ca bhaddapīṭhaṃ, pīṭhakeḷakapādakaṃ;

Āmalāphalakā kocchā, palālapīṭhameva ca.

Uccāhipaṭipādakā, aṭṭhaṅguli ca pādakā;

Suttaṃ aṭṭhapadaṃ coḷaṃ, tūlikaṃ aḍḍhakāyikaṃ.

Giraggo bhisiyo cāpi, dussaṃ senāsanampi ca;

Onaddhaṃ heṭṭhā patati, uppāṭetvā haranti ca.

Bhattiñca hatthabhattiñca, anuññāsi tathāgato;

Titthiyā vihāre cāpi, thusaṃ saṇhañca mattikā.

Ikkāsaṃ pāṇikaṃ kuṇḍaṃ, sāsapaṃ sitthatelakaṃ;

Ussanne paccuddharituṃ, pharusaṃ gaṇḍumattikaṃ.

Ikkāsaṃ paṭibhānañca, nīcā cayo ca āruhaṃ;

Paripatanti āḷakā, aḍḍhakuṭṭaṃ tayo puna.

Khuddake kuṭṭapādo ca, ovassati saraṃ khilaṃ;

Cīvaravaṃsaṃ rajjuñca, āḷindaṃ kiṭikena ca.

Ālambanaṃ tiṇacuṇṇaṃ, heṭṭhāmagge nayaṃ kare;

Ajjhokāse otappati, sālaṃ heṭṭhā ca bhājanaṃ.

Vihāro koṭṭhako ceva, pariveṇaggisālakaṃ;

Ārāme ca puna koṭṭhe, heṭṭhaññeva nayaṃ kare.

Sudhaṃ anāthapiṇḍi ca, saddho sītavanaṃ agā;

Diṭṭhadhammo nimantesi, saha saṅghena nāyakaṃ.

Āṇāpesantarāmagge, ārāmaṃ kārayī gaṇo;

Vesāliyaṃ navakammaṃ, purato ca pariggahi.

Ko arahati bhattagge, tittirañca avandiyā;

Pariggahitantaragharā, tūlo sāvatthi osari.

Patiṭṭhāpesi ārāmaṃ, bhattagge ca kolāhalaṃ;

Gilānā varaseyyā ca, lesā sattarasā tahiṃ.

Kena nu kho kathaṃ nu kho, vihāraggena bhājayi;

Pariveṇaṃ anubhāgañca, akāmā bhāgaṃ no dade.

Nissīmaṃ sabbakālañca, gāhā senāsane tayo;

Upanando ca vaṇṇesi, ṭhitakā samakāsanā.

Samānāsanikā bhindiṃsu, tivaggā ca duvaggikaṃ;

Asamānāsanikā dīghaṃ, sāḷindaṃ paribhuñjituṃ.

Ayyikā ca avidūre, bhājitañca kīṭāgire;

Āḷavī piṇḍakakuṭṭehi, dvāraaggaḷavaṭṭikā.

Ālokasetakāḷañca , geruchādanabandhanā;

Bhaṇḍikhaṇḍaparibhaṇḍaṃ, vīsa tiṃsā ca kālikā.

Osite akataṃ vippaṃ, khudde chappañcavassikaṃ;

Aḍḍhayoge ca sattaṭṭha, mahalle dasa dvādasa.

Sabbaṃ vihāraṃ ekassa, aññaṃ vāsenti saṅghikaṃ;

Nissīmaṃ sabbakālañca, pakkami vibbhamanti ca.

Kālañca sāmaṇerañca, sikkhāpaccakkhaantimaṃ;

Ummattakhittacittā ca, vedanāpattidassanā.

Appaṭikammadiṭṭhiyā, paṇḍakā theyyatitthiyā;

Tiracchānamātupitu, arahantā ca dūsakā.

Bhedakā lohituppādā, ubhato cāpi byañjanakā;

Mā saṅghassa parihāyi, kammaṃ aññassa dātave.


以下是完整的中文直译：
那时，僧团没有分配毛毯的执事......没有分配钵的执事......没有指派园丁的执事......没有指派沙弥的执事。沙弥们没有被指派就不做工作。他们把这件事告诉世尊。"比丘们，我允许选举具备五种品质的比丘为指派沙弥的执事：不偏不倚、不愤怒、不愚痴、不恐惧，并且知道已指派和未指派的。比丘们，应该这样选举。首先应请求那位比丘，请求后由有能力的比丘向僧团宣告：
'大德们，请僧团听我说。如果僧团认为时机适当，僧团可以选举某某比丘为指派沙弥的执事。这是动议。
大德们，请僧团听我说。僧团正在选举某某比丘为指派沙弥的执事。哪位尊者同意某某比丘为指派沙弥的执事的选举，请保持沉默；哪位不同意，请说出来。
某某比丘已被僧团选举为指派沙弥的执事。僧团同意，因此保持沉默。我如此认定。'"
第三诵分结束。
住处篇第六。
其摘要如下：
最胜佛陀当时未制定精舍，
胜者弟子们四处出游居住。
长者居士见此对比丘们说：
"我愿建造你们可住"，问导师。
精舍、半圆顶、高楼、宫殿、洞窟，
五种住处允许，长者造精舍。
人们建精舍无门不封闭，
门、门框、门槛、上梁都允许。
绳索、门环、门栓和门钩，
针眼、铁木角制门闩孔。
机关、针眼、屋顶、涂抹粉刷，
栏杆、窗格、圆形皮革和铺垫。
床头板、木板床、尸林床、无脚床，
蜗牛形脚床、可拆卸高脚床。
七肢椅、吉祥椅、椅子、绳床脚，
阿摩罗果板、椅垫、草席椅。
高脚凳、八指高脚凳，
线、八足、布、棉垫、半身垫。
山顶、床垫、布料和住处，
包裹下面掉落，撕开带走。
墙和手墙如来都允许，
外道精舍、谷壳、细泥土。
石灰、手掌、水罐、芥子、油渣，
多余时取出，粗糙的泥土。
石灰、反光、低矮、堆积爬上，
掉落围墙、半墙再三次。
小屋墙脚、漏雨、箭、木桩，
衣杆、绳子、走廊和草席。
扶手、草屑，下面道路做，
露天晒干，下面大厅容器。
精舍、门房、僧房、火堂，
园林再门房，下面做同样。
石灰、给孤独、信徒去寒林，
现法邀请导师与僧团。
命令中途，群众建园林，
毗舍离新工程，先前占有。
谁应食堂，鹧鸪不应礼，
占有间屋，床舍卫城入。
建立园林，食堂有喧闹，
病人最好床，十七种借口。
谁呢怎么呢，以精舍分配，
僧房和份额，不愿不给份。
界外全时间，三种住处取，
优波难陀赞美，站立同座位。
同座位分开，三人二人组，
不同座位长，有走廊使用。
祖母不远处，分配基塔吉里，
阿拉维砖墙门，门闩门环。
明亮白黑色，赭色覆盖绑，
包裹破损边，二十三十期。
完工未做半，小六五年期，
半圆顶七八，大十到十二。
全部精舍一人，让他人住僧物，
界外全时间，离开还俗死。
死沙弥放弃，学处犯重罪，
疯狂心乱痛，见罪不忏悔。
不舍恶见解，黄门偷法外，
畜生弑母父，杀罗汉污染。
破僧出佛血，两性具男女，
勿使僧团损失，工作给他人。


Vippakate ca aññassa, kate tasseva pakkame;

Vibbhamati kālaṅkato, sāmaṇero ca jāyati.

Paccakkhāto ca sikkhāya, antimajjhāpannako yadi;

Saṅghova sāmiko hoti, ummattakhittavedanā.

Adassanāppaṭikamme, diṭṭhi tasseva hoti taṃ;

Paṇḍako theyyatitthī ca, tiracchānamātupettikaṃ.

Ghātako dūsako cāpi, bhedalohitabyañjanā;

Paṭijānāti yadi so, saṅghova hoti sāmiko.

Harantaññatra kukkuccaṃ, undriyati ca kambalaṃ;

Dussañca cammacakkalī, coḷakaṃ akkamanti ca.

Allā upāhanāniṭṭhu, likhanti apassenti ca;

Apassenaṃ likhateva, dhotapaccattharena ca.

Rājagahe na sakkonti, lāmakaṃ bhattuddesakaṃ;

Kathaṃ nu kho paññāpakaṃ, bhaṇḍāgārikasammuti.

Paṭiggāhabhājako cāpi, yāgu ca phalabhājako;

Khajjakabhājako ceva, appamattakavissajje.

Sāṭiyaggāhāpako ceva, tatheva pattaggāhako;

Ārāmikasāmaṇera, pesakassa ca sammuti.

Sabbābhibhū lokavidū, hitacitto vināyako;

Leṇatthañca sukhatthañca, jhāyituñca vipassitunti.


以下是完整的中文直译：
未完工时给他人，完工时他自己离开；
还俗、死亡、成为沙弥。
放弃学处、犯最重罪时；
僧团就是主人，疯狂、心乱、痛苦。
不见罪不忏悔，恶见仍属于他；
黄门、偷法、外道、畜生、弑母弑父。
杀者、污染者、破僧、出血、两性人；
如果他自称，僧团就是主人。
带走别处有疑虑，漏雨和毛毯；
布料、皮革、圆形皮革、布料踩踏。
湿的鞋子吐痰，刮擦靠在上面；
靠背也刮擦，洗脚后铺垫。
王舍城无法做到，劣质食物分配者；
如何安排住处，仓库管理员的选举。
接受者和分配者，粥和水果分配者；
零食分配者，小物品分配者。
毛毯接受者，同样钵接受者；
园丁和沙弥，指派者的选举。
全能者、世间解、慈悲心的导师；
为了住处、安乐、禅修和观察。


Senāsanakkhandhakaṃ niṭṭhitaṃ.

以下是完整的中文直译：
住处篇结束。


